《Morning By Morning》October 17

 “And David said in his heart, I shall now perish one day by the hand of Saul: there is nothing better for me than that I should speedily escape into the land of the Philistines; and Saul shall despair of me, to seek me any more in any coast of Israel: so shall I escape out of his hand.”— 1 Samuel 27:1

The thought of David’s heart at this time was a false thought, because he certainly had no ground for thinking that God’s anointing him by Samuel was intended to be left as an empty unmeaning act. On no one occasion had the Lord deserted his servant; he had been placed in perilous positions very often, but not one instance had occurred in which divine interposition had not delivered him.

The trials to which he had been exposed had been varied; they had not assumed one form only, but many—yet in every case he who sent the trial had also graciously ordained a way of escape. David could not put his finger upon any entry in his diary, and say of it, “Here is evidence that the Lord will forsake me,” for the entire tenor of his past life proved the very reverse.

He should have argued from what God had done for him, that God would be his defender still. But is it not just in the same way that we doubt God’s help? Is it not mistrust without a cause? Have we ever had the shadow of a reason to doubt our Father’s goodness? Have not his lovingkindnesses been marvellous? Has he once failed to justify our trust?

Ah, no! our God has not left us at any time. We have had dark nights, but the star of love has shone forth amid the blackness; we have been in stern conflicts, but over our head he has held aloft the shield of our defence.

We have gone through many trials, but never to our detriment, always to our advantage; and the conclusion from our past experience is, that he who has been with us in six troubles, will not forsake us in the seventh.

What we have known of our faithful God, proves that he will keep us to the end. Let us not, then, reason contrary to evidence. How can we ever be so ungenerous as to doubt our God? Lord, throw down the Jezebel of our unbelief, and let the dogs devour it.

《Evening by Evening》October 17

 “He shall feed his flock like a shepherd: he shall gather the lambs with his arm, and carry them in his bosom, and shall gently lead those that are with young.”— Isaiah 40:11

Our good Shepherd has in his flock a variety of experiences, some are strong in the Lord, and others are weak in faith, but he is impartial in his care for all his sheep, and the weakest lamb is as dear to him as the most advanced of the flock.

Lambs are wont to lag behind, prone to wander and apt to grow weary, but from all the danger of these infirmities the Shepherd protects them with his arm of power. He finds new-born souls, like young lambs, ready to perish—he nourishes them till life becomes vigorous; he finds weak minds ready to faint and die—he consoles them and renews their strength.

All the little ones he gathers, for it is not the will of our heavenly Father that one of them should perish. What a quick eye he must have to see them all! What a tender heart to care for them all! What a far- reaching and potent arm, to gather them all!

In his lifetime on earth he was a great gatherer of the weaker sort, and now that he dwells in heaven, his loving heart yearns towards the meek and contrite, the timid and feeble, the fearful and fainting here below.

How gently did he gather me to himself, to his truth, to his blood, to his love, to his church! With what effectual grace did he compel me to come to himself! Since my first conversion, how frequently has he restored me from my wanderings, and once again folded me within the circle of his everlasting arm!

The best of all is, that he does it all himself personally, not delegating the task of love, but condescending himself to rescue and preserve his most unworthy servant. How shall I love him enough or serve him worthily?

I would fain make his name great unto the ends of the earth, but what can my feebleness do for him? Great Shepherd, add to thy mercies this one other, a heart to love thee more truly as I ought.

《My Utmost for His Highest》October 17

GREATER WORKS

And greater works than these shall he do; because I go unto My Father. — John 14:12

Prayer does not fit us for the greater works; prayer is the greater work. We think of prayer as a common-sense exercise of our higher powers in order to prepare us for God’s work. In the teaching of Jesus Christ prayer is the working of the miracle of Redemption in me which produces the miracle of Redemption in others by the power of God. The way fruit remains is by prayer, but remember it is prayer based on the agony of Redemption, not on my agony. Only a child gets prayer answered; a wise man does not.

Prayer is the battle; it is a matter of indifference where you are. Whichever way God engineers circumstances, the duty is to pray. Never allow the thought – "I am of no use where I am;" because you certainly can be of no use where you are not. Wherever God has dumped you down in circumstances pray, ejaculate to Him all the time. "Whatsoever ye ask in My name, that will I do." We won’t pray unless we get thrills, that is the intensest form of spiritual selfishness. We have to labour along the line of God’s direction, and He says pray. "Pray ye therefore the Lord of the harvest, that He will send forth labourers into His harvest."

There is nothing thrilling about a labouring man’s work, but it is the labouring man who makes the conceptions of the genius possible; and it is the labouring saint who makes the conceptions of his Master possible. You labour at prayer and results happen all the time from His standpoint. What an astonishment it will be to find, when the veil is lifted, the souls that have been reaped by you, simply because you had been in the habit of taking your orders from Jesus Christ.

《Faith's check book》October 17

Holy Fear

The one who despises instruction will pay the penalty, but whoever esteems instruction will be rewarded. — Prov 13:13 

Holy awe of God’s Word is at a great discount. Men think themselves wiser than the Word of the Lord and sit in judgment upon it. “So did not I, because of the fear of God.” We accept the inspired Book as infallible and prove our esteem by our obedience. We have no terror of the Word, but we have a filial awe of it. We are not in fear of its penalties because we have a fear of its commands.

This holy fear of the commandment produces the restfulness of humility, which is far sweeter than the recklessness of pride. It becomes a guide to us in our movements: a drag when we are going downhill and a stimulus when we are climbing it. Preserved from evil and led into righteousness by our reverence of the command, we gain a quiet conscience, which is a well of wine; a sense of freedom from responsibility, which is as life from the dead; and a confidence of pleasing God, which is heaven below. The ungodly may ridicule our deep reverence for the Word of the Lord; but what of that?. The prize of our high calling is a sufficient consolation for us. The rewards of obedience make us scorn the scorning of the scorner.

《Believer's Daily Treasure》October 17

Of Support in Affliction

If I had not found encouragement in your law, I would have died in my sorrow. — Ps 119:92 

God of my life, how good, how wise

Thy judgements to my soul have been!

They were but blessings in disguise,

The painful remedies of sin.

How different now thy ways appear,

Most merciful, when most severe!

《Streams In The Desert》October 17

He Refines Them

But may I never boast except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world.—Gal 6:14 

They were living to themselves; self with its hopes, and promises and dreams, still had hold of them; but the Lord began to fulfill their prayers. They had asked for contrition, and had surrendered for it to be given them at any cost, and He sent them sorrow; they had asked for purity, and He sent them thrilling anguish; they had asked to be meek, and He had broken their hearts; they had asked to be dead to the world, and He slew all their living hopes; they had asked to be made like unto Him, and He placed them in the furnace, sitting by “as a refiner and purifier of silver,” until they should reflect His image; they had asked to lay hold of His cross, and when He had reached it to them it lacerated their hands.

They had asked they knew not what, nor how, but He had taken them at their word, and granted them all their petitions. They were hardly willing to follow Him so far, or to draw so nigh to Him. They had upon them an awe and fear, as Jacob at Bethel, or Eliphaz in the night visions, or as the apostles when they thought that they had seen a spirit, and knew not that it was Jesus. They could almost pray Him to depart from them, or to hide His awfulness. They found it easier to obey than to suffer, to do than to give up, to bear the cross than to hang upon it. But they cannot go back, for they have come too near the unseen cross, and its virtues have pierced too deeply within them. He is fulfilling to them His promise, “And I, if I be lifted up from the earth, will draw all men unto me” (John 12:32).

But now at last their turn has come. Before, they had only heard of the mystery, but now they feel it. He has fastened on them His look of love, as He did on Mary and Peter, and they can but choose to follow.

Little by little, from time to time, by flitting gleams, the mystery of His cross shines out upon them. They behold Him lifted up, they gaze on the glory which rays from the wounds of His holy passion; and as they gaze they advance, and are changed into His likeness, and His name shines out through them, for He dwells in them. They live alone with Him above, in unspeakable fellowship; willing to lack what others own (and what they might have had), and to be unlike all, so that they are only like Him.

Such, are they in all ages, “who follow the Lamb whithersoever he goeth.”

Had they chosen for themselves, or their friends chosen for them, they would have chosen otherwise. They would have been brighter here, but less glorious in His Kingdom. They would have had Lot’s portion, not Abraham’s. If they had halted anywhere—if God had taken off His hand and let them stray back—what would they not have lost? What forfeits in the resurrection?

But He stayed them up, even against themselves. Many a time their foot had well nigh slipped; but He in mercy held them up. Now, even in this life, they know that all He did was done well. It was good to suffer here, that they might reign hereafter; to bear the cross below, for they shall wear the crown above; and that not their will but His was done on them and in them.—Anonymous.

《Daily Prayer Guide》October 17

 A good name is to be chosen rather than great wealth, good favor more than silver or gold. — Prov 22:1 

Good name, in man or woman, dear my Lord, Is the immediate jewel of their souls; Who steals my purse, steals trash; ’tis something, nothing; ’Twas mine, ’tis his, and has been slave to thousands; But he that filches from me my good name Robs me of that which not enriches him, And makes me poor indeed.

— William Shakespeare.

Keep back your tears when a soul is untrue;

“Sorrow is shallow”; and one can wade through

The mud and the marshes, and still endure

If he finds he has kept his spirit pure.

The rose near died when it fell to its lot

To break its heart for forget-me-not;

But after its heart was healed by the dew,

Right by its side a sweet violet grew!

— M.B.S.

Prayer

My Father, teach me the value of the possessions that can neither be handled nor seen; and may I not take them away from others. Help me to keep thy commandment "Thou shalt not steal," and interpret it in all its relations to life. Amen.

《Morning By Morning》October 18

“Thou crownest the year with thy goodness; and thy paths drop fatness.”— Psalm 65:11

Many are “the paths of the Lord” which “drop fatness,” but an especial one is the path of prayer. No believer, who is much in the closet, will have need to cry, “My leanness, my leanness; woe unto me.”

Starving souls live at a distance from the mercy-seat, and become like the parched fields in times of drought. Prevalence with God in wrestling prayer is sure to make the believer strong—if not happy.

The nearest place to the gate of heaven is the throne of the heavenly grace. Much alone, and you will have much assurance; little alone with Jesus, your religion will be shallow, polluted with many doubts and fears, and not sparkling with the joy of the Lord.

Since the soul-enriching path of prayer is open to the very weakest saint; since no high attainments are required; since you are not bidden to come because you are an advanced saint, but freely invited if you be a saint at all; see to it, dear reader, that you are often in the way of private devotion. Be much on your knees, for so Elijah drew the rain upon famished Israel’s fields.

There is another especial path dropping with fatness to those who walk therein, it is the secret walk of communion. Oh! the delights of fellowship with Jesus! Earth hath no words which can set forth the holy calm of a soul leaning on Jesus’ bosom.

Few Christians understand it, they live in the lowlands and seldom climb to the top of Nebo: they live in the outer court, they enter not the holy place, they take not up the privilege of priesthood. At a distance they see the sacrifice, but they sit not down with the priest to eat thereof, and to enjoy the fat of the burnt offering.

But, reader, sit thou ever under the shadow of Jesus; come up to that palm tree, and take hold of the branches thereof; let thy beloved be unto thee as the apple-tree among the trees of the wood, and thou shalt be satisfied as with marrow and fatness. O Jesus, visit us with thy salvation!

《Evening by Evening》October 18

“And Samuel said, Hath the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.”— 1 Samuel 15:22

Saul had been commanded to slay utterly all the Amalekites and their cattle. Instead of doing so, he preserved the king, and suffered his people to take the best of the oxen and of the sheep. When called to account for this, he declared that he did it with a view of offering sacrifice to God; but Samuel met him at once with the assurance that sacrifices were no excuse for an act of direct rebellion.

The sentence before us is worthy to be printed in letters of gold, and to be hung up before the eyes of the present idolatrous generation, who are very fond of the fineries of will-worship, but utterly neglect the laws of God.

Be it ever in your remembrance, that to keep strictly in the path of your Saviour’s command is better than any outward form of religion; and to hearken to his precept with an attentive ear is better than to bring the fat of rams, or any other precious thing to lay upon his altar.

If you are failing to keep the least of Christ’s commands to his disciples, I pray you be disobedient no longer. All the pretensions you make of attachment to your Master, and all the devout actions which you may perform, are no recompense for disobedience.

“To obey,” even in the slightest and smallest thing, “is better than sacrifice,” however pompous. Talk not of Gregorian chants, sumptuous robes, incense and banners; the first thing which God requires of his child is obedience; and though you should give your body to be burned, and all your goods to feed the poor, yet if you do not hearken to the Lord’s precepts, all your formalities shall profit you nothing.

It is a blessed thing to be teachable as a little child, but it is a much more blessed thing when one has been taught the lesson, to carry it out to the letter. How many adorn their temples and decorate their priests, but refuse to obey the word of the Lord! My soul, come not thou into their secret.

《My Utmost for His Highest》October 18

THE KEY TO MISSIONARY DEVOTION

For His name's sake they went forth. — 3 John 7

Our Lord has told us how love to Him is to manifest itself. "Lovest thou Me?" "Feed My sheep" – identify yourself with My interests in other people, not, identify Me with your interests in other people. 1 Corinthians 13:4-8 gives the character of this love, it is the love of God expressing itself. The test of my love for Jesus is the practical one, all the rest is sentimental jargon.

Loyalty to Jesus Christ is the supernatural work of Redemption wrought in me by the Holy Ghost Who sheds abroad the love of God in my heart, and that love works efficaciously through me in contact with everyone I meet. I remain loyal to His Name although every common-sense fact gives the lie to Him, and declares that He has no more power than a morning mist.

The key to missionary devotion means being attached to nothing and no one saving Our Lord Himself, not being detached from things externally. Our Lord was amazingly in and out among ordinary things; His detachment was on the inside towards God. External detachment is often an indication of a secret vital attachment to the things we keep away from externally.

The loyalty of a missionary is to keep his soul concentratedly open to the nature of the Lord Jesus Christ. The men and women Our Lord sends out on His enterprises are the ordinary human stuff, plus dominating devotion to Himself wrought by the Holy Ghost.

《Faith's check book》October 18

Tears, Then Joyful Harvest

Those who shed tears as they plant will shout for joy when they reap the harvest. — Ps 126:5 NET

Weeping times are suitable for sowing: we do not want the ground to be too dry. Seed steeped in the tears of earnest anxiety will come up all the sooner. The salt of prayerful tears will give the good seed a flavor which will preserve it from the worm: truth spoken in awful earnestness has a double life about it. Instead of stopping our sowing because of our weeping, let us redouble our efforts because the season is so propitious.

Our heavenly seed could not fitly be sown laughing. Deep sorrow and concern for the souls of others are a far more fit accompaniment of godly teaching than anything like levity. We have heard of men who went to war with a light heart, but they were beaten; and it is mostly so with those who sow in the same style.

Come, then, my heart, sow on in thy weeping, for thou has the promise of a joyful harvest. Thou shalt reap. Thou, thyself, shalt see some results of thy labor. This shall come to thee in so large a measure as to give thee joy, which a poor, withered, and scanty harvest would not do. When thine eyes are dim with silver tears, think of the golden corn. Bear cheerfully the present toil and disappointment; for the harvest day will fully recompense thee.

《Believer's Daily Treasure》October 18

Of Answers to Prayer

I love the Lord because he heard my plea for mercy, and listened to me. As long as I live, I will call to him when I need help. — Ps 116:1-2 

Did ever trouble yet befall,

And he refuse to hear thy call?

And has he not his promise pass’d,

That thou shalt overcome at last?

《Streams In The Desert》October 18

Delayed

When the sun went down, Abram fell sound asleep, and great terror overwhelmed him. Then the Lord said to Abram, “Know for certain that your descendants will be strangers in a foreign country. They will be enslaved and oppressed for four hundred years. But I will execute judgment on the nation that they will serve. Afterward they will come out with many possessions.—Gen 15:12-14 

An assured part of God’s pledged blessing to us is delay and suffering. A delay in Abram’s own lifetime that seemed to put God’s pledge beyond fulfillment was followed by seemingly unendurable delay of Abram’s descendants. But it was only a delay: they “came out with great substance.” The pledge was redeemed.

God is going to test me with delays; and with the delays will come suffering, but through it all stands God’s pledge: His new covenant with me in Christ, and His inviolable promise of every lesser blessing that I need. The delay and the suffering are part of the promised blessing; let me praise Him for them today; and let me wait on the Lord and be of good courage and He will strengthen my heart. —C. G. Trumbull

Unanswered yet the prayer your lips have pleaded

In agony of heart these many years?

Does faith begin to fail? Is hope departing?

And think you all in vain those falling tears?

Say not the Father hath not heard your prayer;

You shall have your desire sometime, somewhere.

Unanswered yet? Nay do not say ungranted;

Perhaps your work is not yet wholly done.

The work began when first your prayer was uttered,

And God will finish what He has begun.

If you will keep the incense burning there,

His glory you shall see sometime, somewhere.

Unanswered yet? Faith cannot be unanswered,

Her feet are firmly planted on the Rock;

Amid the wildest storms she stands undaunted,

Nor quails before the loudest thunder shock.

She knows Omnipotence has heard her prayer,

And cries, “It shall be done”—sometime, somewhere.

—Miss Ophelia G. Browning

Daily Prayer Guide》October 18

I will instruct and teach you about how you should live. I will advise you as I look you in the eye. — Ps 32:8 

Yet I argue not against heaven’s hand or will, nor bate a jot of heart of hope;, but still bear up and steer right onward.

— John Milton.

Write it on your heart that every day is the best day in the year. No man has learned anything rightly until he knows that every day is doomsday.

— Ralph Waldo Emerson.

He mourns that day so soon has glided by:

E’en like the passage of an angel’s tear

That falls through the clear ether silently.

— John Keats.

Prayer

My Father, if I may be living in bad habits, help me to get out of them. If I may be neglectful of good deeds, help me to get at them. May I reach for the highest purposes as I search for the realities, and may I not delay, but start to-day. Amen.

《Morning By Morning》October 19

“And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ.”— 1 Corinthians 3:1

Are you mourning, believer, because you are so weak in the divine life: because your faith is so little, your love so feeble? Cheer up, for you have cause for gratitude. Remember that in some things you are equal to the greatest and most full-grown Christian.

You are as much bought with blood as he is. You are as much an adopted child of God as any other believer. An infant is as truly a child of its parents as is the full-grown man. You are as completely justified, for your justification is not a thing of degrees: your little faith has made you clean every whit.

You have as much right to the precious things of the covenant as the most advanced believers, for your right to covenant mercies lies not in your growth, but in the covenant itself; and your faith in Jesus is not the measure, but the token of your inheritance in him.

You are as rich as the richest, if not in enjoyment, yet in real possession. The smallest star that gleams is set in heaven; the faintest ray of light has affinity with the great orb of day. In the family register of glory the small and the great are written with the same pen.

You are as dear to your Father’s heart as the greatest in the family. Jesus is very tender over you. You are like the smoking flax; a rougher spirit would say, “put out that smoking flax, it fills the room with an offensive odour!” but the smoking flax he will not quench.

You are like a bruised reed; and any less tender hand than that of the Chief Musician would tread upon you or throw you away, but he will never break the bruised reed. Instead of being downcast by reason of what you are, you should triumph in Christ.

Am I but little in Israel? Yet in Christ I am made to sit in heavenly places. Am I poor in faith? Still in Jesus I am heir of all things. Though “less than nothing I can boast, and vanity confess.” Yet, if the root of the matter be in me I will rejoice in the Lord, and glory in the God of my salvation.

《Evening by Evening》October 19

“But none saith, Where is God my maker, who giveth songs in the night;”— Job 35:10

Any man can sing in the day. When the cup is full, man draws inspiration from it. When wealth rolls in abundance around him, any man can praise the God who gives a plenteous harvest or sends home a loaded argosy.

It is easy enough for an Aeolian harp to whisper music when the winds blow—the difficulty is for music to swell forth when no wind is stirring. It is easy to sing when we can read the notes by daylight; but he is skilful who sings when there is not a ray of light to read by—who sings from his heart.

No man can make a song in the night of himself; he may attempt it, but he will find that a song in the night must be divinely inspired. Let all things go well, I can weave songs, fashioning them wherever I go out of the flowers that grow upon my path; but put me in a desert, where no green thing grows, and wherewith shall I frame a hymn of praise to God?

How shall a mortal man make a crown for the Lord where no jewels are? Let but this voice be clear, and this body full of health, and I can sing God’s praise: silence my tongue, lay me upon the bed of languishing, and how shall I then chant God’s high praises, unless he himself give me the song?

No, it is not in man’s power to sing when all is adverse, unless an altar-coal shall touch his lip. It was a divine song, which Habakkuk sang, when in the night he said, “Although the fig-tree shall not blossom, neither shall fruit be in the vines; the labour of the olive shall fail, and the fields shall yield no meat; the flock shall be cut off from the fold, and there shall be no herd in the stalls: yet I will rejoice in the Lord, I will joy in the God of my salvation.”

Then, since our Maker gives songs in the night, let us wait upon him for the music. O thou chief musician, let us not remain songless because affliction is upon us, but tune thou our lips to the melody of thanksgiving.

《My Utmost for His Highest》October 19

THE UNHEEDED SECRET

My kingdom is not of this world. — John 18:36

The great enemy to the Lord Jesus Christ in the present day is the conception of practical work that has not come from the New Testament, but from the Systems of the world in which endless energy and activities are insisted upon, but no private life with God. The emphasis is put on the wrong thing. Jesus said, "The kingdom of God cometh not with observation, for lo the kingdom of God is within you," a hidden, obscure thing. An active Christian worker too often lives in the shop window. It is the innermost of the innermost that reveals the power of the life.

We have to get rid of the plague of the spirit of the religious age in which we live. In Our Lord’s life there was none of the press and rush of tremendous activity that we regard so highly, and the disciple is to be as His Master. The central thing about the kingdom of Jesus Christ is a personal relationship to Himself, not public usefulness to men.

It is not its practical activities that are the strength of this Bible Training College, its whole strength lies in the fact that here you are put into soak before God. You have no idea of where God is going to engineer your circumstances, no knowledge of what strain is going to be put on you either at home or abroad, and if you waste your time in over-active energies instead of getting into soak on the great fundamental truths of God’s Redemption, you will snap when the strain comes; but if this time of soaking before God is being spent in getting rooted and grounded in God on the unpractical line, you will remain true to Him what ever happens.

《Faith's check book》October 19

Regulated Chastisement

For I, the Lord, affirm that I will be with you and will rescue you. I will completely destroy all the nations where I scattered you. But I will not completely destroy you. I will indeed discipline you, but only in due measure. I will not allow you to go entirely unpunished.” — Jer 30:11 

To be left uncorrected would be a fatal sign: it would prove that the Lord had said, “He is given unto idols, let him alone.” God grant that such may never be our portion! Uninterrupted prosperity is a thing to cause fear and trembling. As many as God tenderly loves He rebukes and chastens: those for whom He has no esteem He allows to fatten themselves without fear, like bullocks for the slaughter. It is in love that our heavenly Father uses the rod upon His children.

Yet see, the correction is in measure“: He gives us love without measure but chastisement ”in measure.“ As under the old law no Israelite could receive more than the ”forty stripes save one,“ which ensured careful counting and limited suffering; so is it with each afflicted member of the household of faith-every stroke is counted. It is the measure of wisdom, the measure of sympathy, the measure of love, by which our chastisement is regulated. Far be it from us to rebel against appointments so divine. Lord, if Thou standest by to measure the bitter drops into my cup, it is for me cheerfully to take that cup from Thy hand and drink according to Thy directions, saying, ”Thy will be done."

《Believer's Daily Treasure》October 19

Of Deliverance from Adversity

I will be happy and rejoice in your faithfulness, because you notice my pain and you are aware of how distressed I am. — Ps 31:7 

Oh, magnify the Lord with me;

Come, join his name to bless:

To him did I in trouble flee;

He saved me from distress:

Oh, let him then your refuge be,

Nor shall you fail success.

《Streams In The Desert》October 19

Impressions

So they traveled from the mountain of the Lord three days’ journey; and the ark of the covenant of the Lord was traveling before them during the three days’ journey, to find a resting place for them.—Num 10:33 

God does give us impressions, but not that we should act on them as impressions. If the impression be from God, He will Himself give sufficient evidence to establish it beyond the possibility of a doubt.

How beautiful is the story of Jeremiah, of the impression that came to him respecting the purchase of the field of Anathoth. But Jeremiah did not act upon this impression until after the following day, when his uncle’s son came to him and brought him external evidence by making a proposal for the purchase. Then Jeremiah said: “I knew this was the word of the Lord.”

He waited until God seconded the impression by a providence, and then he acted in full view of the open facts, which could bring conviction unto others as well as to himself. God wants us to act according to His mind. We are not to ignore the Shepherd’s personal voice but, like Paul and his companions at Troas, we are to listen to all the voices that speak and “gather” from all the circumstances, as they did, the full mind of the Lord. —Dr. Simpson

“Where God’s finger points, there God’s hand will make the way.”

Do not say in thine heart what thou wilt or wilt not do, but wait upon God until He makes known His way. So long as that way is hidden it is clear that there is no need of action, and that He accounts Himself responsible for all the results of keeping thee where thou art. —Selected

“For God through ways we have not known,

Will lead His own.”

《Daily Prayer Guide》October 19

If possible, so far as it depends on you, live peaceably with all people. — Rom 12:18 

Don’t look too hard except for something agreeable; we can find all the disagreeable things we want, between our own hats and boots.

— Leigh Hunt.

Instead of a gem or a flower, cast the gift of a lovely thought into the heart of a friend.

— George Macdonald.

For the want of common discretion the very end of good breeding is wholly perverted; and civility, intended to make us easy, is employed in laying chains and fetters upon us, in debarring our wishes, and in crossing our most reasonable desires and inclinations.

— Jonathan Swift.

Prayer

My Lord, help me to adjust my life to what I ought to be, rather than be content in what I am. May I not spend my time in dreaming of obstacles, or searching for things that hurt, but may I be gentle and kind, and as I see the truth speak for it and follow it. Amen.

《Morning By Morning》October 20

“But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:”— Ephesians 4:15

Many Christians remain stunted and dwarfed in spiritual things, so as to present the same appearance year after year. No up-springing of advanced and refined feeling is manifest in them. They exist but do not “grow up into him in all things.”

But should we rest content with being in the “green blade,” when we might advance to “the ear,” and eventually ripen into the “full corn in the ear?” Should we be satisfied to believe in Christ, and to say, “I am safe,” without wishing to know in our own experience more of the fulness which is to be found in him.

It should not be so; we should, as good traders in heaven’s market, covet to be enriched in the knowledge of Jesus. It is all very well to keep other men’s vineyards, but we must not neglect our own spiritual growth and ripening.

Why should it always be winter time in our hearts? We must have our seed time, it is true, but O for a spring time—yea, a summer season, which shall give promise of an early harvest. If we would ripen in grace, we must live near to Jesus—in his presence—ripened by the sunshine of his smiles.

We must hold sweet communion with him. We must leave the distant view of his face and come near, as John did, and pillow our head on his breast; then shall we find ourselves advancing in holiness, in love, in faith, in hope—yea, in every precious gift.

As the sun rises first on mountain-tops and gilds them with his light, and presents one of the most charming sights to the eye of the traveller; so is it one of the most delightful contemplations in the world to mark the glow of the Spirit’s light on the head of some saint, who has risen up in spiritual stature, like Saul, above his fellows, till, like a mighty Alp, snow-capped, he reflects first among the chosen, the beams of the Sun of Righteousness, and bears the sheen of his effulgence high aloft for all to see, and seeing it, to glorify his Father which is in heaven.

《Evening by Evening》October 20

“I will say to the north, Give up; and to the south, Keep not back: bring my sons from far, and my daughters from the ends of the earth;”— Isaiah 43:6

Although this message was sent to the south, and referred to the seed of Israel, it may profitably be a summons to ourselves. Backward we are naturally to all good things, and it is a lesson of grace to learn to go forward in the ways of God.

Reader, are you unconverted, but do you desire to trust in the Lord Jesus? Then keep not back. Love invites you, the promises secure you success, the precious blood prepares the way. Let not sins or fears hinder you, but come to Jesus just as you are.

Do you long to pray? Would you pour out your heart before the Lord? Keep not back. The mercy-seat is prepared for such as need mercy; a sinner’s cries will prevail with God. You are invited, nay, you are commanded to pray; come therefore with boldness to the throne of grace.

Dear friend, are you already saved? Then keep not back from union with the Lord’s people. Neglect not the ordinances of baptism and the Lord’s Supper. You may be of a timid disposition, but you must strive against it, lest it lead you into disobedience.

There is a sweet promise made to those who confess Christ—by no means miss it, lest you come under the condemnation of those who deny him. If you have talents keep not back from using them. Hoard not your wealth, waste not your time; let not your abilities rust or your influence be unused.

Jesus kept not back; imitate him by being foremost in self-denials and self-sacrifices. Keep not back from close communion with God, from boldly appropriating covenant blessings, from advancing in the divine life, from prying into the precious mysteries of the love of Christ.

Neither, beloved friend, be guilty of keeping others back by your coldness, harshness or suspicions. For Jesus’ sake go forward yourself, and encourage others to do the like. Hell and the leaguered bands of superstition and infidelity are forward to the fight. O soldiers of the cross, keep not back.

《My Utmost for His Highest》October 20

IS GOD’S WILL MY WILL?

This is the will of God, even your sanctification. — 1 Thessalonians 4:3

It is not a question of whether God is willing to sanctify me; is it my will? Am I willing to let God do in me all that has been made possible by the Atonement? Am I willing to let Jesus be made sanctification to me, and to let the life of Jesus be manifested in my mortal flesh? Beware of saying – Oh, I am longing to be sanctified. You are not, stop longing and make it a matter of transaction – "Nothing in my hands I bring." Receive Jesus Christ to be made sanctification to you in implicit faith, and the great marvel of the Atonement of Jesus will be made real in you. All that Jesus made possible is made mine by the free loving gift of God on the ground of what He performed, my attitude as a saved and sanctified soul is that of profound humble holiness (there is no such thing as proud holiness), a holiness based on agonizing repentance and a sense of unspeakable shame and degradation; and also on the amazing realization that the love of God commended itself to me in that while I cared nothing about Him, He completed everything for my salvation and sanctification (see Rom. 5:8. R.V.). No wonder Paul says nothing is "able to separate us from the love of God, which is in Christ Jesus our Lord."

Sanctification makes me one with Jesus Christ, and in Him one with God, and it is done only through the superb Atonement of Christ. Never put the effect as the cause. The effect in me is obedience and service and prayer, and is the out come of speechless thanks and adoration for the marvellous sanctification wrought out in me because of the Atonement.

《Faith's check book》October 20

From Every Sin

She will give birth to a son and you will name him Jesus, because he will save his people from their sins.” — Matt 1:21 

Lord, save me from my sins. By the name of Jesus I am encouraged thus to pray. Save me from my past sins, that the habit of them may not hold me captive. Save me from my constitutional sins, that I may not be the slave of my own weaknesses. Save me from the sins which are continually under my eye that I may not lose my horror of them. Save me from secret sins; sins unperceived by me from my want of light. Save me from sudden and surprising sins: let me not be carried off my feet by a rush of temptation. Save me, Lord, from every sin. Let not any iniquity have dominion over me.

Thou alone canst do this. I cannot snap my own chains or slay my own enemies. Thou knowest temptation, for Thou wast tempted. Thou knowest sin, for Thou didst bear the weight of it. Thou knowest how to succor me in my hour of conflict; Thou canst save me from sinning and save me when I have sinned. It is promised in Thy very name that Thou wilt do this, and I pray Thee let me this day verify the prophecy. Let me not give way to temper, or pride, or despondency, or any form of evil; but do Thou save me unto holiness of life, that the name of Jesus may be glorified in me abundantly.

《Believer's Daily Treasure》October 20

Of Deliverance from Danger

You came near on the day I called to you; you said, “Do not fear!” O Lord, you championed my cause, you redeemed my life. — Lam 3:57-58 

Be all my added life employ’d

Thy image in my soul to see:

Fill with thyself the mighty void;

Enlarge my heart to compass thee.

《Streams In The Desert》October 20

Cushion of the Sea

And the peace of God that surpasses all understanding will guard your hearts and minds in Christ Jesus.—Phil 4:7 

There is what is called the “cushion of the sea.” Down beneath the surface that is agitated by storms, and driven about with winds, there is a part of the sea that is never stirred. When we dredge the bottom and bring up the remains of animal and vegetable life we find that they give evidence of not having been disturbed in the least, for hundreds and thousands of years. The peace of God is that eternal calm which, like the cushion of the sea, lies far too deep down to be reached by any external trouble and disturbance; and he who enters into the presence of God, becomes partaker of that undisturbed and undisturbable calm.—Dr. A. T. Pierson

When winds are raging o’er the upper ocean,

And billows wild contend with angry roar,

’Tis said, far down beneath the wild commotion,

That peaceful stillness reigneth evermore.

Far, far beneath, the noise of tempest dieth,

And silver waves chime ever peacefully,

And no rude storm, how fierce soe’er it flieth,

Disturbs the Sabbath of that deeper sea.

So to the heart that knows Thy love, O Purest,

There is a temple sacred evermore,

And all the babble of life’s angry voices

Dies in hushed silence at its peaceful door.

Far, far away, the roar of passion dieth,

And loving thoughts rise calm and peacefully,

And no rude storm, how fierce soe’er it flieth,

Disturbs the soul that dwells, O Lord, in Thee.

—Harriet Beecher Stowe

“The Pilgrim they laid in a large upper chamber, facing the sun-rising. The name of the chamber was Peace.” —Bunyan’s Pilgrim’s Progress

《Daily Prayer Guide》October 20

Or do you not know that your body is the temple of the Holy Spirit who is in you, whom you have from God, and you are not your own? — 1 Cor 6:19 

There has always seemed to me something impious in the neglect of health. I could not do half the good I do if it were not for the strength and activity some consider coarse and degrading.

— Charles Kingsley.

To keep well drink often, but water;

Eat not that which makes life shorter;

But first, with all your might and skill,

Just chain your habits to your will.

— M.B.S.

I will be lord over myself. No one who cannot master himself is worthy to rule, and only he can rule.

— Goethe.

Prayer

Lord God, may I not wait until I am afflicted and cannot use them to thank thee for my blessings. Guard me against infirmities that are brought on through indulgences, and help me to control my life. May I never forget that regret will not retrieve the life that is spent, even if it brings forgiveness and hope for the days to come. Amen.

《Morning By Morning》October 21

“For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:”— 2 Corinthians 5:14

How much owest thou unto my Lord? Has he ever done anything for thee? Has he forgiven thy sins? Has he covered thee with a robe of righteousness? Has he set thy feet upon a rock? Has he established thy goings?

Has he prepared heaven for thee? Has he prepared thee for heaven? Has he written thy name in his book of life? Has he given thee countless blessings? Has he laid up for thee a store of mercies, which eye hath not seen nor ear heard?

Then do something for Jesus worthy of his love. Give not a mere wordy offering to a dying Redeemer. How will you feel when your Master comes, if you have to confess that you did nothing for him, but kept your love shut up, like a stagnant pool, neither flowing forth to his poor or to his work.

Out on such love as that! What do men think of a love which never shows itself in action? Why, they say, “Open rebuke is better than secret love.” Who will accept a love so weak that it does not actuate you to a single deed of self-denial, of generosity, of heroism, or zeal!

Think how he has loved you, and given himself for you! Do you know the power of that love? Then let it be like a rushing mighty wind to your soul to sweep out the clouds of your worldliness, and clear away the mists of sin.

“For Christ’s sake” be this the tongue of fire that shall sit upon you: “for Christ’s sake” be this the divine rapture, the heavenly afflatus to bear you aloft from earth, the divine spirit that shall make you bold as lions and swift as eagles in your Lord’s service.

Love should give wings to the feet of service, and strength to the arms of labour. Fixed on God with a constancy that is not to be shaken, resolute to honour him with a determination that is not to be turned aside, and pressing on with an ardour never to be wearied, let us manifest the constraints of love to Jesus. May the divine lodestone draw us heavenward towards itself.

《Evening by Evening》October 21

“And he said unto them, Why are ye troubled? and why do thoughts arise in your hearts?”— Luke 24:38

“Why sayest thou, O Jacob, and speakest O Israel, my way is hid from the Lord, and my judgment is passed over from my God?” The Lord cares for all things, and the meanest creatures share in his universal providence, but his particular providence is over his saints.

“The angel of the Lord encampeth round about them that fear him.”

“Precious shall their blood be in his sight.”

“Precious in the sight of the Lord is the death of his saints.”

“We know that all things work together for good to them that love God, to them that are the called according to his purpose.”

Let the fact that, while he is the Saviour of all men, he is specially the Saviour of them that believe, cheer and comfort you. You are his peculiar care; his regal treasure which he guards as the apple of his eye; his vineyard over which he watches day and night.

“The very hairs of your head are all numbered.”

Let the thought of his special love to you be a spiritual pain-killer, a dear quietus to your woe: “I will never leave thee, nor forsake thee.” God says that as much to you as to any saint of old.

“Fear not, I am thy shield, and thy exceeding great reward.” We lose much consolation by the habit of reading his promises for the whole church, instead of taking them directly home to ourselves.

Believer, grasp the divine word with a personal, appropriating faith. Think that you hear Jesus say, “I have prayed for thee that thy faith fail not.” Think you see him walking on the waters of thy trouble, for he is there, and he is saying, “Fear not, it is I; be not afraid.”

Oh, those sweet words of Christ! May the Holy Ghost make you feel them as spoken to you; forget others for awhile—accept the voice of Jesus as addressed to you, and say, “Jesus whispers consolation; I cannot refuse it; I will sit under his shadow with great delight.”

《My Utmost for His Highest》October 21

DIRECTION BY IMPULSE

Building up yourselves on your most holy faith. — Jude 20

There was nothing either of the nature of impulse or of cold-bloodedness about Our Lord, but only a calm strength that never got into panic. Most of us develop our Christianity along the line of our temperament, not along the line of God. Impulse is a trait in natural life, but Our Lord always ignores it, because it hinders the development of the life of a disciple. Watch how the Spirit of God checks impulse, His checks bring a rush of self-conscious foolishness which makes us instantly want to vindicate ourselves. Impulse is all right in a child, but it is disastrous in a man or woman; an impulsive man is always a petted man. Impulse has to be trained into intuition by discipline.

Discipleship is built entirely on the supernatural grace of God. Walking on the water is easy to impulsive pluck, but walking on dry land as a disciple of Jesus Christ is a different thing. Peter walked on the water to go to Jesus, but he followed Him afar off on the land. We do not need the grace of God to stand crises, human nature and pride are sufficient, we can face the strain magnificently; but it does require the supernatural grace of God to live twenty-four hours in every day as a saint, to go through drudgery as a disciple, to live an ordinary, unobserved, ignored existence as a disciple of Jesus. It is inbred in us that we have to do exceptional things for God; but we have not. We have to be exceptional in the ordinary things, to be holy in mean streets, among mean people, and this is not learned in five minutes.

《Faith's check book》October 21

God's Multiplication Table

The least of you will multiply into a thousand; the smallest of you will become a large nation. When the right time comes, I the Lord will quickly do this!” — Isa 60:22 NET

Works for the Lord often begin on a small scale, and they are none the worse for this. Feebleness educates faith, brings God near, and wins glory for His name. Prize promises of increase! Mustard seed is the smallest among seeds, and yet it becomes a treelike plant, with branches which lodge the birds of heaven. We may begin with one, and that “a little one,” and yet it will “become a thousand.” The Lord is great at the multiplication table. How often did He say to His lone servant, “I will multiply thee!” Trust in the Lord, ye ones and twos; for He will be in the midst of you if you are gathered in His name.

“A small one.” What can be more despicable in the eyes of those who count heads and weigh forces! Yet this is the nucleus of a great nation. Only one star shines out at first in the evening, but soon the sky is crowded with countless lights.

Nor need we think the prospect of increase to be remote, for the promise is, “I Jehovah will hasten it in his time.” There will be no premature haste, like that which we see at excited meetings; it will be all in due time, but yet there will be no delay. When the Lord hastens, His speed is glorious.

《Believer's Daily Treasure》October 21

Of Deliverance from Death

O Lord, you pulled me up from Sheol; you rescued me from among those descending into the grave. — Ps 30:3 

Thy mercy chased the shades of death,

And snatch’d me from the grave;

Oh may thy praise employ that breath

Which mercy deigns to save!

《Streams In The Desert》October 21

Ready to Move

For we know that if our earthly house, the tent we live in, is dismantled, we have a building from God, a house not built by human hands, that is eternal in the heavens.—2 Cor 5:1 

The owner of the tenement which I have occupied for many years has given notice that he will furnish but little or nothing more for repairs. I am advised to be ready to move.

At first this was not a very welcome notice. The surroundings here are in many respects very pleasant, and were it not for the evidence of decay, I should consider the house good enough. But even a light wind causes it to tremble and totter, and all the braces are not sufficient to make it secure. So I am getting ready to move.

It is strange how quickly one’s interest is transferred to the prospective home. I have been consulting maps of the new country and reading descriptions of its inhabitants. One who visited it has returned, and from him I learn that it is beautiful beyond description; language breaks down in attempting to tell of what he heard while there. He says that, in order to make an investment there, he has suffered the loss of all things that he owned here, and even rejoices in what others would call making a sacrifice. Another, whose love to me has been proven by the greatest possible test, is now there. He has sent me several clusters of the most delicious fruits. After tasting them, all food here seems insipid.

Two or three times I have been down by the border of the river that forms the boundary, and have wished myself among the company of those who were singing praises to the King on the other side. Many of my friends have moved there. Before leaving they spoke of my coming later. I have seen the smile upon their faces as they passed out of sight. Often I am asked to make some new investments here, but my answer in every case is, “I am getting ready to move.” —Selected

The words often on Jesus’ lips in His last days express vividly the idea, “going to the Father.” We, too, who are Christ’s people, have vision of something beyond the difficulties and disappointments of this life. We are journeying towards fulfillment, completion, expansion of life. We, too, are “going to the Father.” Much is dim concerning our home-country, but two things are clear. It is home, “the Father’s House.” It is the nearer presence of the Lord. We are all wayfarers, but the believer knows it and accepts it. He is a traveller, not a settler. —R. C. Gillie

The little birds trust God, for they go singing

From northern woods where autumn winds have blown,

With joyous faith their trackless pathway winging

To summer-lands of song, afar, unknown.

Let us go singing, then, and not go sighing:

Since we are sure our times are in His hand,

Why should we weep, and fear, and call it dying?

’Tis only flitting to a Summer-land.

—Selected

《Daily Prayer Guide》October 21

Give thanks to the Lord, for he is good, for his loyal love endures. — Ps 136:1 

He prayeth best who loveth best

All things both great and small;

For the dear God who loveth us,

He made and loveth all.

— Samuel Taylor Coleridge.

We thank thee, O Father, for all that is bright—

The gleam of the day and the stars of the night,

The flowers of our youth and the fruits of our prime,

And the blessings that march down the pathway of time.

— Will Carleton.

Thanklessness is a parching wind, drying up the fountain of pity, the dew of mercy, the streams of grace. For doth not that rightly seem to be lost which is given to one ungrateful?

— Saint Bernard.

Prayer

My Father, help me to understand that I cannot have self-development unless the spirit of truth drills my character. Cleanse my heart from all impurity, and strengthen me for all usefulness: help me to daily live this prayer. Amen.

《Morning By Morning》October 22

“I will heal their backsliding, I will love them freely: for mine anger is turned away from him.”— Hosea 14:4

This sentence is a body of divinity in miniature. He who understands its meaning is a theologian, and he who can dive into its fulness is a true master in Israel. It is a condensation of the glorious message of salvation which was delivered to us in Christ Jesus our Redeemer.

The sense hinges upon the word “freely.” This is the glorious, the suitable, the divine way by which love streams from heaven to earth, a spontaneous love flowing forth to those who neither deserved it, purchased it, nor sought after it.

It is, indeed, the only way in which God can love such as we are. The text is a death-blow to all sorts of fitness: “I will love them freely.” Now, if there were any fitness necessary in us, then he would not love us freely; at least, this would be a mitigation and a drawback to the freeness of it.

But it stands, “I will love you freely.”

We complain, “Lord, my heart is so hard.”

“I will love you freely.”

“But I do not feel my need of Christ as I could wish.”

“I will not love you because you feel your need; I will love you freely.”

“But I do not feel that softening of spirit which I could desire.”

Remember, the softening of spirit is not a condition, for there are no conditions; the covenant of grace has no conditionality whatever; so that we without any fitness may venture upon the promise of God which was made to us in Christ Jesus, when he said, “He that believeth on him is not condemned.”

It is blessed to know that the grace of God is free to us at all times, without preparation, without fitness, without money, and without price!

“I will love them freely.”

These words invite backsliders to return: indeed, the text was specially written for such—”I will heal their backsliding; I will love them freely.” Backslider! surely the generosity of the promise will at once break your heart, and you will return, and seek your injured Father’s face.

《Evening by Evening》October 22

“All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall shew it unto you.”— John 16:15

There are times when all the promises and doctrines of the Bible are of no avail, unless a gracious hand shall apply them to us. We are thirsty, but too faint to crawl to the water-brook.

When a soldier is wounded in battle it is of little use for him to know that there are those at the hospital who can bind up his wounds, and medicines there to ease all the pains which he now suffers: what he needs is to be carried thither, and to have the remedies applied.

It is thus with our souls, and to meet this need there is one, even the Spirit of truth, who takes of the things of Jesus, and applies them to us. Think not that Christ hath placed his joys on heavenly shelves that we may climb up to them for ourselves, but he draws near and sheds his peace abroad in our hearts.

O Christian, if thou art tonight labouring under deep distresses, thy Father does not give thee promises and then leave thee to draw them up from the Word like buckets from a well, but the promises he has written in the Word he will write anew on your heart.

He will manifest his love to you, and by his blessed Spirit, dispel your cares and troubles. Be it known unto thee, O mourner, that it is God’s prerogative to wipe every tear from the eye of his people.

The good Samaritan did not say, “Here is the wine, and here is the oil for you;” he actually poured in the oil and the wine. So Jesus not only gives you the sweet wine of the promise, but holds the golden chalice to your lips, and pours the life-blood into your mouth.

The poor, sick, way-worn pilgrim is not merely strengthened to walk, but he is borne on eagles’ wings. Glorious gospel! which provides everything for the helpless, which draws nigh to us when we cannot reach after it—brings us grace before we seek for grace! Here is as much glory in the giving as in the gift. Happy people who have the Holy Ghost to bring Jesus to them.

《My Utmost for His Highest》October 22

THE WITNESS OF THE SPIRIT

The Spirit Himself beareth witness with our spirit. . . — Romans 8:16 (R.V.)

We are in danger of getting the barter spirit when we come to God, we want the witness before we have done what God tells us to do. "Why does not God reveal Himself to me?" He cannot, it is not that He will not, but He cannot, because you are in the road as long as you won’t abandon absolutely to Him. Immediately you do, God witnesses to Himself, He cannot witness to you, but He witnesses instantly to His own nature in you. If you had the witness before the reality, it would end in sentimental emotion. Immediately you transact on the Redemption, and stop the impertinence of debate, God gives on the witness. As soon as you abandon reasoning and argument, God witnesses to what He has done, and we are amazed at our impertinence in having kept Him waiting. If you are in debate as to whether God can deliver from sin, either let Him do it, or tell Him He cannot. Do not quote this and that person, try Matthew 11:28 – "Come unto Me." Come, if you are weary and heavy laden; ask, if you know you are evil (Luke 11:13).

The Spirit of God witnesses to the Redemption of Our Lord, He does not witness to anything else; He cannot witness to our reason. The simplicity that comes from our natural common-sense decisions is apt to be mistaken for the witness of the Spirit, but the Spirit witnesses only to His own nature, and to the work of Redemption, never to our reason. If we try to make Him witness to our reason, it is no wonder we are in darkness and perplexity. Fling it all overboard, trust in Him, and He will give the witness.

《Faith's check book》October 22

Plead His Own Promise

Now be willing to bless your servant’s dynasty so that it may stand permanently before you, for you, O sovereign Lord, have spoken. By your blessing may your servant’s dynasty be blessed on into the future!” — 2 Sam 7:29 

This is a promise pleaded, and so it yields double instruction to us. Anything which the Lord God has spoken we should receive as surely true and then plead it at the throne.

Oh, how sweet to quote what our own God has spoken! How precious to use a “therefore,” which the promise suggests, as David does in this verse!

We do not pray because we doubt but because we believe. To pray unbelievingly is unbecoming in the Lord’s children. No, Lord, we cannot doubt Thee: we are persuaded that every word of Thine is a sure foundation for the boldest expectation. We come to Thee and say, “Do as Thou hast said.” Bless Thy servant’s house. Heal our sick; save our hesitating ones; restore those who wander; confirm those who live in Thy fear. Lord, give us food and raiment according to Thy Word. Prosper our undertakings; especially succeed our endeavors to make known Thy gospel in our neighborhood. Make our servants Thy servants, our children Thy children. Let the blessing flow on to future generations, and as long as any of our race remains on earth may they remain true to Thee. O Lord God, “let the house of thy servant be blessed.”

《Believer's Daily Treasure》October 22

Of the Vanity of Human Life

Jacob said to Pharaoh, “All the years of my travels are 130. All the years of my life have been few and painful; the years of my travels are not as long as those of my ancestors.” — Gen 47:9 

This life’s a dream, an empty show,

But the bright world to which we go

Hath joys substantial and sincere:

When shall I wake, and find me there?

《Streams In The Desert》October 22

Not of the Extraordinary

Now Moses was shepherding the flock of his father-in-law Jethro, the priest of Midian, and he led the flock to the far side of the desert and came to the mountain of God, to Horeb. The angel of the Lord appeared to him in a flame of fire from within a bush. He looked – and the bush was ablaze with fire, but it was not being consumed!—Exod 3:1-2 

The vision came in the midst of common toil, and that is where the Lord delights to give His revelations. He seeks a man who is on the ordinary road, and the Divine fire leaps out at his feet. The mystic ladder can rise from the market place to Heaven. It can connect the realm of drudgery with the realms of grace.

My Father God, help me to expect Thee on the ordinary road. I do not ask for sensational happenings. Commune with me through ordinary work and duty. Be my Companion when I take the common journey. Let the humble life be transfigured by Thy presence.

Some Christians think they must be always up to mounts of extraordinary joy and revelation; this is not after God’s method. Those spiritual visits to high places, and that wonderful intercourse with the unseen world, are not in the promises; the daily life of communion is. And it is enough. We shall have the exceptional revelation if it be right for us.

There were but three disciples allowed to see the transfiguration, and those three entered the gloom of Gethsemane. No one can stay on the mount of privilege. There are duties in the valley. Christ found His life-work, not in the glory, but in the valley and was there truly and fully the Messiah. The value of the vision and glory is but their gift of fitness for work and endurance. —Selected

《Daily Prayer Guide》October 22

I give them eternal life, and they will never perish; no one will snatch them from my hand. — John 10:28 

O may I join the choir invisible

Of those immortal dead who live again

In minds made better by their presence: live

In pulses stirred to generosity,

In deeds of daring rectitude, in scorn

For miserable aims that end with self,

In thoughts sublime that pierce the night like stars,

And with their mild persistence urge man’s search

To vaster issues.

This is life to come,

Which martyred men have made more glorious

For us to strive to follow. May I reach

That purest heaven, be to other souls

The cup of strength in some great agony,

Enkindle generous ardor, feed pure love,

Beget the smiles that have no cruelty,

Be the sweet presence of a good diffused,

And in diffusion ever more intense!

So shall I join the choir invisible

Whose music is the gladness of the world.

— George Eliot.

Prayer

My Father, I pray that I may be more generous with my smiles and gladness, and more saving with my tears and sadness. Amen.

《Morning By Morning》October 23

“Then said Jesus unto the twelve, Will ye also go away?”— John 6:67

Many have forsaken Christ, and have walked no more with him; but what reason have you to make a change? Has there been any reason for it in the past? Has not Jesus proved himself all-sufficient? He appeals to you this morning—”Have I been a wilderness unto you?”

When your soul has simply trusted Jesus, have you ever been confounded? Have you not up till now found your Lord to be a compassionate and generous friend to you, and has not simple faith in him given you all the peace your spirit could desire?

Can you so much as dream of a better friend than he has been to you? Then change not the old and tried for new and false. As for the present, can that compel you to leave Christ? When we are hard beset with this world, or with the severer trials within the Church, we find it a most blessed thing to pillow our head upon the bosom of our Saviour.

This is the joy we have today that we are saved in him; and if this joy be satisfying, wherefore should we think of changing? Who barters gold for dross? We will not forswear the sun till we find a better light, nor leave our Lord until a brighter lover shall appear; and, since this can never be, we will hold him with a grasp immortal, and bind his name as a seal upon our arm.

As for the future, can you suggest anything which can arise that shall render it necessary for you to mutiny, or desert the old flag to serve under another captain? We think not. If life be long—he changes not.

If we are poor, what better than to have Christ who can make us rich? When we are sick, what more do we want than Jesus to make our bed in our sickness? When we die, is it not written that “neither death, nor life, nor things present, nor things to come, shall be able to separate us from the love of God, which is in Christ Jesus our Lord!”

We say with Peter, “Lord, to whom shall we go?”

《Evening by Evening》October 23

“And said unto them, Why sleep ye? rise and pray, lest ye enter into temptation.”— Luke 22:46

When is the Christian most liable to sleep? Is it not when his temporal circumstances are prosperous? Have you not found it so? When you had daily troubles to take to the throne of grace, were you not more wakeful than you are now?

Easy roads make sleepy travellers. Another dangerous time is when all goes pleasantly in spiritual matters. Christian went not to sleep when lions were in the way, or when he was wading through the river, or when fighting with Apollyon, but when he had climbed half way up the Hill Difficulty, and came to a delightful arbour, he sat down, and forthwith fell asleep, to his great sorrow and loss.

The enchanted ground is a place of balmy breezes, laden with fragrant odours and soft influences, all tending to lull pilgrims to sleep. Remember Bunyan’s description: “Then they came to an arbour, warm, and promising much refreshing to the weary pilgrims; for it was finely wrought above head, beautified with greens, and furnished with benches and settles. It had also in it a soft couch, where the weary might lean.”

“The arbour was called the Slothful’s Friend, and was made on purpose to allure, if it might be, some of the pilgrims to take up their rest there when weary.” Depend upon it, it is in easy places that men shut their eyes and wander into the dreamy land of forgetfulness.

Old Erskine wisely remarked, “I like a roaring devil better than a sleeping devil.” There is no temptation half so dangerous as not being tempted. The distressed soul does not sleep; it is after we enter into peaceful confidence and full assurance that we are in danger of slumbering.

The disciples fell asleep after they had seen Jesus transfigured on the mountain top. Take heed, joyous Christian, good frames are near neighbours to temptations: be as happy as you will, only be watchful.

《My Utmost for His Highest》October 23

NOT A BIT OF IT!

If any man be in Christ, he is a new creature: old things are passed away. — 2 Corinthians 5:17

Our Lord never nurses our prejudices, He mortifies them, runs clean athwart them. We imagine that God has a special interest in our particular prejudices; we are quite sure that God will never deal with us as He has to deal with other people. "God must deal with other people in a very stern way, but of course He knows that my prejudices are all right." We have to learn – "Not a bit of it!" Instead of God being on the side of our prejudices, He is deliberately wiping them out. It is part of our moral education to have our prejudices run straight across by His providence, and to watch how He does it. God pays no respect to anything we bring to Him. There is only one thing God wants of us, and that is our unconditional surrender.

When we are born again, the Holy Spirit begins to work His new creation in us, and there will come a time when there is not a bit of the old order left, the old solemnity goes, the old attitude to things goes, and "all things are of God." How are we going to get the life that has no lust, no self-interest, no sensitiveness to pokes, the love that is not provoked, that thinketh no evil, that is always kind? The only way is by allowing not a bit of the old life to be left; but only simple perfect trust in God, such trust that we no longer want God’s blessings, but only want Himself. Have we come to the place where God can withdraw His blessings and it does not affect our trust in Him? When once we see God at work, we will never bother our heads about things that happen, because we are actually trusting in our Father in Heaven Whom the world cannot see.

《Faith's check book》October 23

Harvest of Light, Gladness

The godly bask in the light; the morally upright experience joy. — Ps 97:11 NET

Righteousness is often costly to the man who keeps to it at all hazards, but in the end it will bear its own expenses and return an infinite profit. A holy life is like sowing seed: much is going out, and apparently it is buried in the soil, never to be gathered up again. We are mistaken when we look for an immediate harvest; but the error is very natural, for it seems impossible to bury light. Yet light is “sown,” says the text. It lies latent: none can see it; it is sown. We are quite sure that it must one day manifest itself.

Full sure are we that the Lord has set a harvest for the sower of light, and they shall reap it, each man for himself. Then shall come their gladness. Sheaves of joy for seeds of light. Their heart was upright before the Lord, though men gave them no credit for it, but even censured them: they were righteous, though those about them denounced them as censorious. They had to wait, as husbandmen wait for the precious fruits of the earth: but the light was sown for them, and gladness was being prepared on their behalf by the Lord of the harvest.

Courage, brothers! We need not be in a hurry. Let us in patience possess our souls, for soon shall our souls possess light and gladness.

《Believer's Daily Treasure》October 23

Of Departed Friends

Now we do not want you to be uninformed, brothers and sisters, about those who are asleep, so that you will not grieve like the rest who have no hope. For if we believe that Jesus died and rose again, so also we believe that God will bring with him those who have fallen asleep as Christians. — 1 Thess 4:13-14 

Though loved and lost, not ours the pang of those

Whose earth-born grief no heavenly balsam knows:

We would not call their spirits from their home

Where sin assails them not, and sorrow cannot come.

《Streams In The Desert》October 23

When God Says No

“The Lord is worthy of praise because he has made Israel his people secure just as he promised! Not one of all the faithful promises he made through his servant Moses is left unfulfilled!—1 Kgs 8:56 

Some day we shall understand that God has a reason in every NO which He speaks through the slow movement of life. “Somehow God makes up to us.” How often, when His people are worrying and perplexing themselves about their prayers not being answered, is God answering them in a far richer way! Glimpses of this we see occasionally, but the full revelation of it remains for the future.

“If God says ’Yes’ to our prayer, dear heart,

And the sunlight is golden, the sky is blue,

While the smooth road beckons to me and you,

And the song-birds warble as on we go,

Pausing to gather the buds at our feet,

Stopping to drink of the streamlets we meet,

Happy, more happy, our journey will grow,

If God says ’Yes’ to our prayer, dear heart.

“If God says ’No’ to our prayer, dear heart,

And the clouds hang heavy and dull and gray;

If the rough rocks hinder and block the way,

While the sharp winds pierce us and sting with cold;

Ah, dear, there is home at the journey’s end,

And these are the trials the Father doth send

To draw us as sheep to His Heavenly fold,

If God says ’No’ to our prayer, dear heart.”

Oh for the faith that does not make haste, but waits patiently for the Lord, waits for the explanation that shall come in the end, at the revelation of Jesus Christ! When did God take anything from a man, without giving him manifold more in return? Suppose that the return had not been made immediately manifest, what then? Is today the limit of God’s working time? Has He no provinces beyond this little world? Does the door of the grave open upon nothing but infinite darkness and eternal silence ?

Yet, even confining the judgment within the hour of this life, it is true that God never touches the heart with a trial without intending to bring upon it some grander gift, some tenderer benediction. He has attained to an eminent degree of Christian grace who knows how to wait. —Selected

When the frosts are in the valley,

And the mountain tops are grey,

And the choicest buds are blighted,

And the blossoms die away,

A loving Father whispers,

“This cometh from my hand”;

Blessed are ye if ye trust

Where ye cannot understand.

If, after years of toiling,

Your wealth should fly away

And leave your hands all empty,

And your locks are turning grey,

Remember then your Father

Owns all the sea and land;

Blessed are ye if ye trust

Where ye cannot understand.

—Selected

《Daily Prayer Guide》October 23

But you, son of man, do not fear them, and do not fear their words – even though briers and thorns surround you and you live among scorpions – do not fear their words and do not be terrified of the looks they give you, for they are a rebellious house! — Ezek 2:6 

O youth whose hope is high,

Who doth to truth aspire,

Whether thou live or die,

O look not back nor tire.

Thou that art bold to fly

Through tempest, flood and fire,

Nor dost not shrink to try

Thy heart in torments dire—

If thou canst Death defy,

If thy faith is entire,

Press onward, for thine eye

Shall see thy heart’s desire.

— Robert Bridges.

Doubt indulged becomes doubt realized. To determine to do anything is half the battle. Courage is victory, timidity is defeat.

— Nelson.

Prayer

Gracious Father, try me again by the courage I have to-day, if thou art judging me by the fear I held yesterday. Help me to see that wavering is misleading and temperament is deceptive. May I learn self-control. Amen.

《Morning By Morning》October 24

“The trees of the LORD are full of sap; the cedars of Lebanon, which he hath planted;”— Psalm 104:16

Without sap the tree cannot flourish or even exist. Vitality is essential to a Christian. There must be life—a vital principle infused into us by God the Holy Ghost, or we cannot be trees of the Lord. The mere name of being a Christian is but a dead thing, we must be filled with the spirit of divine life.

This life is mysterious. We do not understand the circulation of the sap, by what force it rises, and by what power it descends again. So the life within us is a sacred mystery.

Regeneration is wrought by the Holy Ghost entering into man and becoming man’s life; and this divine life in a believer afterwards feeds upon the flesh and blood of Christ and is thus sustained by divine food, but whence it cometh and whither it goeth who shall explain to us?

What a secret thing the sap is! The roots go searching through the soil with their little spongioles, but we cannot see them suck out the various gases, or transmute the mineral into the vegetable; this work is done down in the dark.

Our root is Christ Jesus, and our life is hid in him; this is the secret of the Lord. The radix of the Christian life is as secret as the life itself. How permanently active is the sap in the cedar! In the Christian the divine life is always full of energy—not always in fruit-bearing, but in inward operations.

The believer’s graces are not every one of them in constant motion, but his life never ceases to palpitate within. He is not always working for God, but his heart is always living upon him. As the sap manifests itself in producing the foliage and fruit of the tree, so with a truly healthy Christian, his grace is externally manifested in his walk and conversation.

If you talk with him, he cannot help speaking about Jesus. If you notice his actions you will see that he has been with Jesus. He has so much sap within, that it must fill his conduct and conversation with life.

《Evening by Evening》October 24

“After that he poureth water into a basin, and began to wash the disciples feet, and to wipe them with the towel wherewith he was girded.”— John 13:5

The Lord Jesus loves his people so much, that every day he is still doing for them much that is analogous to washing their soiled feet. Their poorest actions he accepts; their deepest sorrow he feels; their slenderest wish he hears, and their every transgression he forgives.

He is still their servant as well as their Friend and Master. He not only performs majestic deeds for them, as wearing the mitre on his brow, and the precious jewels glittering on his breastplate, and standing up to plead for them, but humbly, patiently, he yet goes about among his people with the basin and the towel. He does this when he puts away from us day by day our constant infirmities and sins.

Last night, when you bowed the knee, you mournfully confessed that much of your conduct was not worthy of your profession; and even tonight, you must mourn afresh that you have fallen again into the selfsame folly and sin from which special grace delivered you long ago; and yet Jesus will have great patience with you; he will hear your confession of sin; he will say, “I will, be thou clean”; he will again apply the blood of sprinkling, and speak peace to your conscience, and remove every spot.

It is a great act of eternal love when Christ once for all absolves the sinner, and puts him into the family of God; but what condescending patience there is when the Saviour with much long-suffering bears the oft recurring follies of his wayward disciple; day by day, and hour by hour, washing away the multiplied transgressions of his erring but yet beloved child!

To dry up a flood of rebellion is something marvellous, but to endure the constant dropping of repeated offences—to bear with a perpetual trying of patience, this is divine indeed! While we find comfort and peace in our Lord’s daily cleansing, its legitimate influence upon us will be to increase our watchfulness, and quicken our desire for holiness. Is it so?

《My Utmost for His Highest》October 24

THE VIEWPOINT

Now thanks be to God, which always causeth us to triumph in Christ. — 2 Corinthians 2:14

The viewpoint of a worker for God must not be as near the highest as he can get, it must be the highest. Be careful to maintain strenuously God’s point of view, it has to be done every day, bit by bit; don’t think on the finite. No outside power can touch the viewpoint.

The viewpoint to maintain is that we are here for one purpose only, viz., to be captives in the train of Christ’s triumphs. We are not in God’s showroom, we are here to exhibit one thing – the absolute captivity of our lives to Jesus Christ. How small the other points of view are – I am standing alone battling for Jesus; I have to maintain the cause of Christ and hold this fort for Him. Paul says – I am in the train of a conqueror, and it does not matter what the difficulties are, I am always led in triumph. Is this idea being worked out practically in us? Paul’s secret joy was that God took him, a red-handed rebel against Jesus Christ, and made him a captive, and now that is all he is here for. Paul’s joy was to be a captive of the Lord, he had no other interest in heaven or in earth. It is a shameful thing for a Christian to talk about getting the victory. The Victor ought to have got us so completely that it is His victory all the time, and we are more than conquerors through Him.

"For we are unto God a sweet savour of Christ." We are enwheeled with the odour of Jesus, and wherever we go we are a wonderful refreshment to God.

《Faith's check book》October 24

Godly Stability

I will make you as strong as a wall to these people, a fortified wall of bronze. They will attack you, but they will not be able to overcome you. For I will be with you to rescue you and deliver you,” says the Lord. — Jer 15:20 

Stability in the fear and faith of God will make a man like a wall of brass, which no one can batter down or break. Only the Lord can make such; but we need such men in the church, and in the world, but specially in the pulpit.

Against uncompromising men of truth this age of shams will fight tooth and nail. Nothing seems to offend Satan and his seed like decision. They attack holy firmness even as the Assyrians besieged fenced cities. The joy is that they cannot prevail against those whom God has made strong in His strength. Carried about with every wind of doctrine, others only need to be blown upon and away they go; but those who love the doctrines of grace, because they possess the grace of the doctrines, stand like rocks in the midst of raging seas.

Whence this stability? “I am with thee, saith the Lord”: that is the true answer. Jehovah will save and deliver faithful souls from all the assaults of the adversary. Hosts are against us, but the Lord of hosts is with us. We dare not budge an inch; for the Lord Himself holds us in our place, and there we will abide forever.

《Believer's Daily Treasure》October 24

Aged Believer's Retrospect

O God, you have taught me since I was young, and I am still declaring your amazing deeds. Even when I am old and gray, O God, do not abandon me, until I tell the next generation about your strength, and those coming after me about your power. — Ps 71:17-18 

Still hath my life new wonders seen

Repeated every year:

Behold, my days which yet remain

I trust them to thy care.

《Streams In The Desert》October 24

A Bar of Steel

“Look, I am making you like a sharp threshing sledge, new and double-edged. You will thresh the mountains and crush them; you will make the hills like straw.—Isa 41:15 

A bar of steel worth five dollars, when wrought into horseshoes, is worth ten dollars. If made into needles, it is worth three hundred and fifty dollars; if into penknife blades, it is worth thirty-two thousand dollars; if into springs for watches it is worth two hundred and fifty thousand dollars. What a drilling the poor bar must undergo to be worth this! But the more it is manipulated, the more it is hammered and passed through the fire, and beaten and pounded and polished, the greater the value.

May this parable help us to be silent, still, and longsuffering. Those who suffer most are capable of yielding most; and it is through pain that God is getting the most out of us, for His glory and the blessing of others. —Selected

“Oh, give Thy servant patience to be still,

And bear Thy will;

Courage to venture wholly on the arm

That will not harm;

The wisdom that will never let me stray

Out of my way;

The love that, now afflicting, knoweth best

When I should rest.”

Life is very mysterious. Indeed it would be inexplicable unless we believed that God was preparing us for scenes and ministries that lie beyond the veil of sense in the eternal world, where highly-tempered spirits will be required for special service.

“The turning-lathe that has the sharpest knives produces the finest work.”

《Daily Prayer Guide》October 24

‘Call on me in prayer and I will answer you. I will show you great and mysterious things which you still do not know about.’ — Jer 33:3 

Exceeding peace made Ben Adhem bold,

And to the presence in the room he said,

“What writest thou?” The vision raised its head,

And, with a look made of all sweet accord,

Answered, “The names of those who love the Lord.”

“And is mine one?” said Abou. “Nay, not so,”

Replied the angel. Abou spoke more low,

But cheerily still; and said, “I pray thee, then,

Write me as one that loves his fellow men.”

The angel wrote, and vanished. The next night

It came again, with a great awakening light,

And showed the names whom love of God had blessed—

And, lo! Ben Adhem’s name led all the rest!

— Leigh Hunt.

Prayer

Lord God, may I keep within my heart that secret sympathy that adds to the power of life. Help me to seek the things that are real, and not be deceived by the things which only appear to be. May all with whom I have to do feel the better for my companionship. Amen.