《Morning By Morning》February 9

“And when David inquired of the LORD, he said, Thou shalt not go up; but fetch a compass behind them, and come upon them over against the mulberry trees.”— 2 Samuel 5:23

When David made this enquiry he had just fought the Philistines, and gained a signal victory. The Philistines came up in great hosts, but, by the help of God, David had easily put them to flight.

Note, however, that when they came a second time, David did not go up to fight them without enquiring of the Lord. Once he had been victorious, and he might have said, as many have in other cases, “I shall be victorious again; I may rest quite sure that if I have conquered once I shall triumph yet again. Wherefore should I tarry to seek at the Lord’s hands?”

Not so, David. He had gained one battle by the strength of the Lord; he would not venture upon another until he had ensured the same. He enquired, “Shall I go up against them?” He waited until God’s sign was given.

Learn from David to take no step without God. Christian, if thou wouldst know the path of duty, take God for thy compass; if thou wouldst steer thy ship through the dark billows, put the tiller into the hand of the Almighty.

Many a rock might be escaped, if we would let our Father take the helm; many a shoal or quicksand we might well avoid, if we would leave to his sovereign will to choose and to command. The Puritan said, “As sure as ever a Christian carves for himself, he’ll cut his own fingers;” this is a great truth.

Said another old divine, “He that goes before the cloud of God’s providence goes on a fool’s errand;” and so he does. We must mark God’s providence leading us; and if providence tarries, tarry till providence comes.

He who goes before providence, will be very glad to run back again. “I will instruct thee and teach thee in the way which thou shalt go,” is God’s promise to his people. Let us, then, take all our perplexities to him, and say, “Lord, what wilt thou have me to do?”

Leave not thy chamber this morning without enquiring of the Lord.

《Evening by Evening》February  9

“And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil.”— Luke 11:4

What we are taught to seek or shun in prayer, we should equally pursue or avoid in action. Very earnestly, therefore, should we avoid temptation, seeking to walk so guardedly in the path of obedience, that we may never tempt the devil to tempt us.

We are not to enter the thicket in search of the lion. Dearly might we pay for such presumption. This lion may cross our path or leap upon us from the thicket, but we have nothing to do with hunting him. He that meeteth with him, even though he winneth the day, will find it a stern struggle.

Let the Christian pray that he may be spared the encounter. Our Saviour, who had experience of what temptation meant, thus earnestly admonished his disciples—”Pray that ye enter not into temptation.”

But let us do as we will, we shall be tempted; hence the prayer “deliver us from evil.” God had one Son without sin; but he has no son without temptation. The natural man is born to trouble as the sparks fly upwards, and the Christian man is born to temptation just as certainly.

We must be always on our watch against Satan, because, like a thief, he gives no intimation of his approach. Believers who have had experience of the ways of Satan, know that there are certain seasons when he will most probably make an attack, just as at certain seasons bleak winds may be expected; thus the Christian is put on a double guard by fear of danger, and the danger is averted by preparing to meet it.

Prevention is better than cure: it is better to be so well armed that the devil will not attack you, than to endure the perils of the fight, even though you come off a conqueror. Pray this evening first that you may not be tempted, and next that if temptation be permitted, you may be delivered from the evil one.

《My Utmost for His Highest》February  9

The everlasting God . . . fainteth not, neither is weary. — Isaiah 40:28

Exhaustion means that the vital forces are worn right out. Spiritual exhaustion never comes through sin but only through service, and whether or not you are exhausted will depend upon where you get your supplies. Jesus said to Peter – "Feed My sheep," but He gave him nothing to feed them with. The process of being made broken bread and poured out wine means that you have to be the nourishment for other souls until they learn to feed on God. They must drain you to the dregs. Be careful that you get your supply, or before long you will be utterly exhausted. Before other souls learn to draw on the life of the Lord Jesus direct, they have to draw on it through you; you have to be literally "sucked," until they learn to take their nourishment from God. We owe it to God to be our best for His lambs and His sheep as well as for Himself.

Has the way in which you have been serving God betrayed you into exhaustion? If so, then rally your affections. Where did you start the service from? From your own sympathy or from the basis of the Redemption of Jesus Christ? Continually go back to the foundation of your affections and recollect where the source of power is. You have no right to say – "O Lord, I am so exhausted." He saved and sanctified you in order to exhaust you. Be exhausted for God, but remember that your supply comes from Him. "All my fresh springs shall be in Thee."

《Faith's check book》February 9

The Dross Purged

Then I will bring the remaining third into the fire; I will refine them like silver is refined and will test them like gold is tested. They will call on my name and I will answer; I will say, ‘These are my people,’ and they will say, ‘The Lord is my God.’” — Zech 13:9 

Grace transmutes us into precious metal, and then the fire and the furnace follows as a necessary consequence. Do we start at this? Would we sooner be accounted worthless, that we might enjoy repose, like the stones of the field! This would be to choose the viler part — like Esau, to take the pottage and give up the covenant portion. No, Lord; we will gladly be cast into the furnace rather than be cast out from Thy presence!

The fire only refines; it does not destroy. We are to be brought through the fire, not left in it. The Lord values His people as silver, and therefore He is at pains to purge away their dross. If we are wise, we shall rather welcome the refining process than decline it. Our prayer will be that our alloy may be taken from us rather than that we should be withdrawn from the crucible.

O Lord, Thou triest us indeed! We are ready to melt under the fierceness of the flame. Still, this is Thy way, and Thy way is the best. Sustain us under the trial and complete the process of our purifying, and we will be Thine forever and ever.

《Believer's Daily Treasure》February 9

Devotedness to Christ

If we live, we live for the Lord; if we die, we die for the Lord. Therefore, whether we live or die, we are the Lord’s. — Rom 14:8 

My soul, and all its powers,

Thine, wholly thine, shall be;

All, all my happy hours

I consecrate to thee:

Whate’er I have, whate’er I am,

Shall magnify my Saviour’s name.

《Streams In The Desert》February  9

Trust Amid the Silence

But he did not answer her a word. Then his disciples came and begged him, “Send her away, because she keeps on crying out after us.”—Matt 15:23 NET

The Lord your God is in your midst; he is a warrior who can deliver. He takes great delight in you; he renews you by his love; he shouts for joy over you.”—Zeph 3:17 

It may be a child of God is reading these words who has had some great crushing sorrow, some bitter disappointment, some heart-breaking blow from a totally unexpected quarter. You are longing for your Master’s voice bidding you “Be of good cheer,” but only silence and a sense of mystery and misery meet you —“He answered her not a word.”

God’s tender heart must often ache listening to all the sad, complaining cries which arise from our weak, impatient hearts, because we do not see that for our own sakes He answers not at all or otherwise than seems best to our tear-blinded, short-sighted eyes.

The silences of Jesus are as eloquent as His speech and may be a sign, not of His disapproval, but of His approval and of a deep purpose of blessing for you.

“Why art thou cast down, O…soul?” Thou shalt yet praise Him, yes, even for His silence. Listen to an old and beautiful story of how one Christian dreamed that she saw three others at prayer. As they knelt the Master drew near to them.

As He approached the first of the three, He bent over her in tenderness and grace, with smiles full of radiant love and spoke to her in accents of purest, sweetest music.

Leaving her, He came to the next, but only placed His hand upon her bowed bead, and gave her one look of loving approval.

The third woman He passed almost abruptly without stopping for a word or glance. The woman in her dream said to herself, "How greatly He must love the first one, to the second He gave His approval, but none of the special demonstrations of love He gave the first; and the third must have grieved Him deeply, for He gave her no word at all and not even a passing look.

“I wonder what she has done, and why He made so much difference between them?” As she tried to account for the action of her Lord, He Himself stood by her and said: "O woman! how wrongly hast thou interpreted Me. The first kneeling woman needs all the weight of My tenderness and care to keep her feet in My narrow way. She needs My love, thought and help every moment of the day. Without it she would fail and fall.

“The second has stronger faith and deeper love, and I can trust her to trust Me however things may go and whatever people do.

“The third, whom I seemed not to notice, and even to neglect, has faith and love of the finest quality, and her I am training by quick and drastic processes for the highest and holiest service.

“She knows Me so intimately, and trusts Me so utterly, that she is independent of words or looks or any outward intimation of My approval. She is not dismayed nor discouraged by any circumstances through which I arrange that she shall pass; she trusts Me when sense and reason and every finer instinct of the natural heart would rebel;—because she knows that I am working in her for eternity, and that what I do, though she knows not the explanation now, she will understand hereafter.

“I am silent in My love because I love beyond the power of words to express, or of human hearts to understand, and also for your sakes that you may learn to love and trust Me in Spirit-taught, spontaneous response to My love, without the spur of anything outward to call it forth.”

He “will do marvels” if you will learn the mystery of His silence, and praise Him, for every time He withdraws His gifts that you may better know and love the Giver. —Selected

《Daily Prayer Guide》February 9

Happy is the one who endures testing, because when he has proven to be genuine, he will receive the crown of life that God promised to those who love him. — Jas 1:12 

A man’s own observation, what he finds good of, and what he finds hurt of, is the best physic to preserve health. But it is a safer conclusion to say, “This agreeth not well with me, therefore I will not continue it”; than to say, “I find no offense of this, therefore I may use it.” For strength of nature in youth passeth over many excesses, which are owing a man till his age.

— Francis Bacon.

Though man a thinking being is defined,

Few use the grand prerogative of mind.

How few think justly of the thinking few!

How many never think, who think they do!

— Jane Taylor.

Prayer

Almighty God, I would learn that while thou art a forgiving Lord, nature has no mercy on them that break her laws. Forgive me for all my neglect, and help me to see the way in which thou hast through mercy led me. Give me the power to endure and the strength to resist temptation. May I seek to understand thy laws, that I may not fail through ignorance. Amen.

《Morning By Morning》February 10

 “I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.”— Philippians 4:12

There are many who know “how to be abased” who have not learned “how to abound.” When they are set upon the top of a pinnacle their heads grow dizzy, and they are ready to fall. The Christian far oftener disgraces his profession in prosperity than in adversity. It is a dangerous thing to be prosperous. The crucible of adversity is a less severe trial to the Christian than the refining pot of prosperity. Oh, what leanness of soul and neglect of spiritual things have been brought on through the very mercies and bounties of God! Yet this is not a matter of necessity, for the apostle tells us that he knew how to abound. When he had much he knew how to use it. Abundant grace enabled him to bear abundant prosperity. When he had a full sail he was loaded with much ballast, and so floated safely. It needs more than human skill to carry the brimming cup of mortal joy with a steady hand, yet Paul had learned that skill, for he declares, “In all things I am instructed both to be full and to be hungry.” It is a divine lesson to know how to be full, for the Israelites were full once, but while the flesh was yet in their mouth, the wrath of God came upon them. Many have asked for mercies that they might satisfy their own hearts’ lust. Fulness of bread has often made fulness of blood, and that has brought on wantonness of spirit. When we have much of God’s providential mercies, it often happens that we have but little of God’s grace, and little gratitude for the bounties we have received. We are full and we forget God: satisfied with earth, we are content to do without heaven. Rest assured it is harder to know how to be full than it is to know how to be hungry–so desperate is the tendency of human nature to pride and forgetfulness of God. Take care that you ask in your prayers that God would teach you “how to be full.”

“Let not the gifts thy love bestows

Estrange our hearts from thee.” 

《Evening by Evening》February  10

“I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins: return unto me; for I have redeemed thee.”— Isaiah 44:22

Attentively observe the instructive similitude: our sins are like a cloud. As clouds are of many shapes and shades, so are our transgressions. As clouds obscure the light of the sun, and darken the landscape beneath, so do our sins hide from us the light of Jehovah’s face, and cause us to sit in the shadow of death.

They are earth-born things, and rise from the miry places of our nature; and when so collected that their measure is full, they threaten us with storm and tempest. Alas! that, unlike clouds, our sins yield us no genial showers, but rather threaten to deluge us with a fiery flood of destruction. O ye black clouds of sin, how can it be fair weather with our souls while ye remain?

Let our joyful eye dwell upon the notable act of divine mercy—”blotting out.” God himself appears upon the scene, and in divine benignity, instead of manifesting his anger, reveals his grace: he at once and forever effectually removes the mischief, not by blowing away the cloud, but by blotting it out from existence once for all.

Against the justified man no sin remains, the great transaction of the cross has eternally removed his transgressions from him. On Calvary’s summit the great deed, by which the sin of all the chosen was forever put away, was completely and effectually performed.

Practically let us obey the gracious command, “return unto me.” Why should pardoned sinners live at a distance from their God? If we have been forgiven all our sins, let no legal fear withhold us from the boldest access to our Lord.

Let backslidings be bemoaned, but let us not persevere in them. To the greatest possible nearness of communion with the Lord, let us, in the power of the Holy Spirit, strive mightily to return. O Lord, this night restore us!

《My Utmost for His Highest》February  10

IS YOUR IMAGINATION OF GOD STARVED?

Lift up your eyes on high, and behold who hath created these things. — Isaiah 40:26

The people of God in Isaiah’s day had starved their imagination by looking on the face of idols, and Isaiah made them look up at the heavens, that is, he made them begin to use their imagination aright. Nature to a saint is sacramental. If we are children of God, we have a tremendous treasure in Nature. In every wind that blows, in every night and day of the year, in every sign of the sky, in every blossoming and in every withering of the earth, there is a real coming of God to us if we will simply use our starved imagination to realize it.

The test of spiritual concentration is bringing the imagination into captivity. Is your imagination looking on the face of an idol? Is the idol yourself? Your work? Your conception of what a worker should be? Your experience of salvation and sanctification? Then your imagination of God is starved, and when you are up against difficulties you have no power, you can only endure in darkness. If your imagination is starved, do not look back to your own experience; it is God Whom you need. Go right out of yourself, away from the face of your idols, away from everything that has been starving your imagination. Rouse yourself, take the gibe that Isaiah gave the people, and deliberately turn your imagination to God.

One of the reasons of stultification in prayer is that there is no imagination, no power of putting ourselves deliberately before God. We have to learn how to be broken bread and poured out wine on the line of intercession more than on the line of personal contact. Imagination is the power God gives a saint to posit himself out of himself into relationships he never was in.

《Faith's check book》February 10

A Constant Witness

because you will be his witness to all people of what you have seen and heard. — Acts 22:15 

Paul was chosen to see and hear the Lord speaking to him out of heaven. This divine election was a high privilege for himself; but it was not intended to end with him; it was meant to have an influence upon others, yea, upon all men. It is to Paul that Europe owes the gospel at this hour.

It is ours in our measure to be witnesses of that which the Lord has revealed to us, and it is at our peril that we hide the precious revelation. First, we must see and hear, or we shall have nothing to tell; but when we have done so, we must be eager to bear our testimony. It must be personal: “Thou shalt be.” It must be for Christ: “Thou shalt be his witness.” It must be constant and all absorbing; we are to be this above all other things and to the exclusion of many other matters. Our witness must not be to a select few who will cheerfully receive us but to “all men” — to all whom we can reach, young or old, rich or poor, good or bad. We must never be silent like those who are possessed by a dumb spirit; for the text before us is a command, and a promise, and we must not miss it — “Thou shalt be his witness.” “Ye are my witnesses, saith the Lord.”

《Believer's Daily Treasure》February 10

Imitation of Christ

For I have given you an example – you should do just as I have done for you. — John 13:15 

Thy fair example may I trace,

To teach me what I ought to be:

Make me, by thy transforming grace,

My Saviour, daily more like thee. 

《Streams In The Desert》February  10

Strong Composure

Do not avenge yourselves, dear friends, but give place to God’s wrath, for it is written, “Vengeance is mine, I will repay,” says the Lord.—Rom 12:19 

There are seasons when to be still demands immeasurably higher strength than to act. Composure is often the highest result of power. To the vilest and most deadly charges Jesus responded with deep, unbroken silence, such as excited the wonder of the judge and the spectators. To the grossest insults, the most violent ill-treatment and mockery that might well bring indignation into the feeblest heart, He responded with voiceless complacent calmness. Those who are unjustly accused, and causelessly ill-treated know what tremendous strength is necessary to keep silence to God.

“Men may misjudge thy aim,

Think they have cause to blame,

Say, thou art wrong;

Keep on thy quiet way,

Christ is the Judge, not they,

Fear not, be strong.”

St. Paul said, “None of these things move me.”

He did not say, none of these things hurt me. It is one thing to be hurt, and quite another to be moved. St. Paul had a very tender heart. We do not read of any apostle who cried as St. Paul did. It takes a strong man to cry. Jesus wept, and He was the manliest Man that ever lived. So it does not say, none of these things hurt me. But the apostle had determined not to move from what he believed was right. He did not count as we are apt to count; he did not care for ease; he did not care for this mortal life. He cared for only one thing, and that was to be loyal to Christ, to have His smile. To St. Paul, more than to any other man, His work was wages, His smile was Heaven. —Margaret Bottome

《Daily Prayer Guide》February 10

The one who tells the truth will endure forever, but the one who lies will last only for a moment. — Prov 12:19 

Never let the most well-intended falsehood escape your lips; for Heaven, which is entirely Truth, will make the seed which you have sown of untruth to yield miseries a thousandfold.

— Charles Lamb.

We cannot command veracity at will; the power of seeing and reporting truly is a form of health that has to be distinctly guarded, and as an ancient rabbi has solemnly said, “The penalty of untruth is untruth.”

— George Eliot.

The bat hangs upside down and laughs at a topsy-turvy world.

— Unknown.

Prayer

Lord God, give me the will to hold to the truth and the strength to help keep the world true; and may I help others to look up and catch the truth from the purest light. Amen.

《Morning By Morning》February 11

 “Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus.”— Acts 4:13

A Christian should be a striking likeness of Jesus Christ. You have read lives of Christ, beautifully and eloquently written, but the best life of Christ is his living biography, written out in the words and actions of his people.

If we were what we profess to be, and what we should be, we should be pictures of Christ; yea, such striking likenesses of him, that the world would not have to hold us up by the hour together, and say, “Well, it seems somewhat of a likeness;” but they would, when they once beheld us, exclaim, “He has been with Jesus; he has been taught of him; he is like him; he has caught the very idea of the holy Man of Nazareth, and he works it out in his life and every-day actions.”

A Christian should be like Christ in his boldness. Never blush to own your religion; your profession will never disgrace you: take care you never disgrace that. Be like Jesus, very valiant for your God.

Imitate him in your loving spirit; think kindly, speak kindly and do kindly, that men may say of you, “He has been with Jesus.” Imitate Jesus in his holiness. Was he zealous for his Master? So be you; ever go about doing good.

Let not time be wasted: it is too precious. Was he self-denying, never looking to his own interest? Be the same. Was he devout? Be you fervent in your prayers. Had he deference to his Father’s will? So submit yourselves to him.

Was he patient? So learn to endure. And best of all, as the highest portraiture of Jesus, try to forgive your enemies, as he did; and let those sublime words of your Master, “Father, forgive them; for they know not what they do,” always ring in your ears.

Forgive, as you hope to be forgiven. Heap coals of fire on the head of your foe by your kindness to him. Good for evil, recollect, is godlike. Be godlike, then; and in all ways and by all means, so live that all may say of you, “He has been with Jesus.”

《Evening by Evening》February  11

“Nevertheless I have somewhat against thee, because thou hast left thy first love.”— Revelation 2:4

Ever to be remembered is that best and brightest of hours, when first we saw the Lord, lost our burden, received the roll of promise, rejoiced in full salvation, and went on our way in peace.

It was spring time in the soul; the winter was past; the mutterings of Sinai’s thunders were hushed; the flashings of its lightnings were no more perceived; God was beheld as reconciled; the law threatened no vengeance, justice demanded no punishment.

Then the flowers appeared in our heart; hope, love, peace and patience sprung from the sod; the hyacinth of repentance, the snowdrop of pure holiness, the crocus of golden faith, the daffodil of early love, all decked the garden of the soul.

The time of the singing of birds was come, and we rejoiced with thanksgiving; we magnified the holy name of our forgiving God, and our resolve was, “Lord, I am thine, wholly thine; all I am, and all I have, I would devote to thee.

Thou hast bought me with thy blood—let me spend myself and be spent in thy service. In life and in death let me be consecrated to thee.” How have we kept this resolve? Our espousal love burned with a holy flame of devoutedness to Jesus—is it the same now?

Might not Jesus well say to us, “I have somewhat against thee, because thou hast left thy first love”? Alas! it is but little we have done for our Master’s glory. Our winter has lasted all too long. We are as cold as ice when we should feel a summer’s glow and bloom with sacred flowers.

We give to God pence when he deserveth pounds, nay, deserveth our heart’s blood to be coined in the service of his church and of his truth. But shall we continue thus? O Lord, after thou hast so richly blessed us, shall we be ungrateful and become indifferent to thy good cause and work?

O quicken us that we may return to our first love, and do our first works! Send us a genial spring, O Sun of Righteousness.

《My Utmost for His Highest》February  11

IS YOUR HOPE IN GOD FAINT AND DYING?

Thou wilt keep him in perfect peace whose imagination is stayed on Thee. — Isaiah 26:3 (R. V. marg.)

Is your imagination stayed on God or is it starved? The starvation of the imagination is one of the most fruitful sources of exhaustion and sapping in a worker’s life. If you have never used your imagination to put yourself before God, begin to do it now. It is no use waiting for God to come; you must put your imagination away from the face of idols and look unto Him and be saved.

Imagination is the greatest gift God has given us and it ought to be devoted entirely to Him. If you have been bringing every thought into captivity to the obedience of Christ, it will be one of the greatest assets to faith when the time of trial comes, because your faith and the Spirit of God will work together. Learn to associate ideas worthy of God with all that happens in Nature – the sunrises and the sunsets, the sun and the stars, the changing seasons, and your imagination will never be at the mercy of your impulses, but will always be at the service of God.

"We have sinned with our fathers; . . . and have forgotten" – then put a stiletto in the place where you have gone to sleep. "God is not talking to me just now," but He ought to be. Remember Whose you are and Whom you serve. Provoke yourself by recollection, and your affection for God will increase tenfold; your imagination will not be starved any longer, but will be quick and enthusiastic, and your hope will be inexpressibly bright.

《Faith's check book》February 11

Are the Children In?

For I will pour water on the parched ground and cause streams to flow on the dry land. I will pour my spirit on your offspring and my blessing on your children. — Isa 44:3 

Our dear children have not the Spirit of God by nature, as we plainly see. We see much in them which makes us fear as to their future, and this drives us to agonizing prayer. When a son becomes specially perverse, we cry with Abraham, “Oh, that Ishmael might live before thee!” We would sooner see our daughters Hannahs than empresses. This verse should greatly encourage us. It follows upon the words, “Fear not, O Jacob, my servant,” and it may well banish our fears.

The Lord will give His Spirit; will give it plentifully, pouring it out; will give it effectually, so that it shall be a real and eternal blessing. Under this divine outpouring our children shall come forward, and “one shall say, I am the Lord’s; and another shall call himself by the name of Jacob.”

This is one of those promises concerning which the Lord will be inquired of. Should we not, at set times, in a distinct manner, pray for our offspring? We cannot give them new hearts, but the Holy Spirit can; and He is easily to be entreated of. The great Father takes pleasure in the prayers of fathers and mothers. Have we any dear ones outside of the ark? Let us not rest till they are shut in with us by the Lord’s own hand.

《Believer's Daily Treasure》February 11

Christ is Precious

For it says in scripture, “Look, I lay in Zion a stone, a chosen and priceless cornerstone, and whoever believes in him will never be put to shame.” So you who believe see his value, but for those who do not believe, the stone that the builders rejected has become the cornerstone, — 1 Pet 2:6-7 

Jesus, in thy transporting name

What glories meet our eyes!

Thou art the angels’ sweetest theme,

The wonder of the skies.

Oh may our willing hearts confess

Thy sweet, thy gently sway;

Glad captives of thy matchless grace,

Thy righteous rule obey.

《Streams In The Desert》February  11

Go Forward

When the feet of the priests carrying the ark of the Lord, the Ruler of the whole earth, touch the water of the Jordan, the water coming downstream toward you will stop flowing and pile up.”—Josh 3:13 

The people were not to wait in their camps until the way was opened, they were to walk by faith. They were to break camp, pack up their goods, form in line to march, and move down to the very banks before the river would be opened.

If they had come down to the edge of the river and then had stopped for the stream to divide before they stepped into it, they would have waited in vain. They must take one step into the water before the river would be cut off.

We must learn to take God at His Word, and go straight on in duty, although we see no way in which we can go forward. The reason we are so often balked by difficulties is that we expect to see them removed before we try to pass through them.

If we would move straight on in faith, the path would be opened for us. We stand still, waiting for the obstacle to be removed, when we ought to go forward as if there were no obstacles. —Evening Thoughts

What a lesson Columbus gave to the world of perseverance in the face of tremendous difficulties!

Behind him lay the gray Azores,

Behind the gates of Hercules;

Before him not the ghost of shores,

Before him only shoreless seas.

The good Mate said: “Now we must pray,

For lo! the very stars are gone.

Brave Admiral, speak, what shall I say?”

“Why, say, ’Sail on! sail on! and on!’”

“My men grow mutinous day by day;

My men grow ghastly wan and weak!”

The stout Mate thought of home; a spray

Of salt wave washed his swarthy cheek.

“What shall I say, brave Admiral, say,

If we sight naught but seas at dawn?”

“Why, you shall say at break of day,

’Sail on! sail on! sail on! and on!’”

They sailed. They sailed. Then spake the Mate:

“This mad sea shows its teeth tonight.

He curls his lip, he lies in wait,

With lifted teeth, as if to bite!

Brave Admiral, say but one good word;

What shall we do when hope is gone?”

The words leapt like a leaping sword:

“Sail on! sail on! sail on! and on!”

Then, pale and worn, he kept his deck

And peered through darkness. Ah! that night

Of all dark nights! And then a speck—

A light! A light! A light! A light!

It grew, a starlit flag unfurled!

It grew to be Time’s burst of dawn.

He gained a world; he gave that world

Its grandest lesson: “On! sail on!”

—Joaquin Miller

Faith that goes forward triumphs.

《Daily Prayer Guide》February 11

Indeed you will go out with joy; you will be led along in peace; the mountains and hills will give a joyful shout before you, and all the trees in the field will clap their hands. — Isa 55:12 

Few, in the days of early youth,

Trusted like me in love and truth.

I’ve learned sad lessons from the years;

But slowly and with many tears;

For God made me to kindly view

The world that I was passing through.

And all who tempt a trusting heart

From faith and hope to drift apart,

May they themselves be spared the pain

Of losing power to trust again!

God help us all to kindly view

The world that we are passing through!

— Lydia M. Child.

Prayer

Lord God, I pray that I may not rest my hope in self alone, but know that the greatest joy is in the hope of the world. Help me to have faith in mankind; and with a loyal heart and a brave spirit be as kind to the world as I can. Amen.

《Morning By Morning》February 12

 “For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ.”— 2 Corinthians 1:5

There is a blessed proportion. The Ruler of Providence bears a pair of scales—in this side he puts his people’s trials, and in that he puts their consolations.

When the scale of trial is nearly empty, you will always find the scale of consolation in nearly the same condition; and when the scale of trials is full, you will find the scale of consolation just as heavy.

When the black clouds gather most, the light is the more brightly revealed to us. When the night lowers and the tempest is coming on, the Heavenly Captain is always closest to his crew. It is a blessed thing, that when we are most cast down, then it is that we are most lifted up by the consolations of the Spirit.

One reason is, because trials make more room for consolation. Great hearts can only be made by great troubles. The spade of trouble digs the reservoir of comfort deeper, and makes more room for consolation.

God comes into our heart—he finds it full—he begins to break our comforts and to make it empty; then there is more room for grace. The humbler a man lies, the more comfort he will always have, because he will be more fitted to receive it.

Another reason why we are often most happy in our troubles, is this—then we have the closest dealings with God. When the barn is full, man can live without God: when the purse is bursting with gold, we try to do without so much prayer.

But once take our gourds away, and we want our God; once cleanse the idols out of the house, then we are compelled to honour Jehovah. “Out of the depths have I cried unto thee, O Lord.” There is no cry so good as that which comes from the bottom of the mountains; no prayer half so hearty as that which comes up from the depths of the soul, through deep trials and afflictions.

Hence they bring us to God, and we are happier; for nearness to God is happiness. Come, troubled believer, fret not over your heavy troubles, for they are the heralds of weighty mercies.

《Evening by Evening》February  12

“And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever;”— John 14:16

The Great Father revealed himself to believers of old before the coming of his Son, and was known to Abraham, Isaac and Jacob as the God Almighty. Then Jesus came, and the ever-blessed Son in his own proper person, was the delight of his people’s eyes.

At the time of the Redeemer’s ascension, the Holy Spirit became the head of the present dispensation, and his power was gloriously manifested in and after Pentecost. He remains at this hour the present Immanuel—God with us, dwelling in and with his people, quickening, guiding and ruling in their midst.

Is his presence recognized as it ought to be? We cannot control his working; he is most sovereign in all his operations, but are we sufficiently anxious to obtain his help, or sufficiently watchful lest we provoke him to withdraw his aid?

Without him we can do nothing, but by his almighty energy the most extraordinary results can be produced: everything depends upon his manifesting or concealing his power. Do we always look up to him both for our inner life and our outward service with the respectful dependence which is fitting?

Do we not too often run before his call and act independently of his aid? Let us humble ourselves this evening for past neglects, and now entreat the heavenly dew to rest upon us, the sacred oil to anoint us, the celestial flame to burn within us.

The Holy Ghost is no temporary gift, he abides with the saints. We have but to seek him aright, and he will be found of us. He is jealous, but he is pitiful; if he leaves in anger, he returns in mercy. Condescending and tender, he does not weary of us, but awaits to be gracious still.

     Sin has been hammering my heart

       Unto a hardness, void of love,

     Let supplying grace to cross his art

       Drop from above.

《My Utmost for His Highest》February  12

MUST I LISTEN?

And they said unto Moses, Speak thou with us and we will hear: but let not God speak with us, lest we die. — Exodus 20:19

We do not consciously disobey God, we simply do not heed Him. God has given us His commands; there they are, but we do not pay any attention to them, not because of wilful disobedience but because we do not love and respect Him. "If ye love Me, ye will keep My commandments." When once we realize that we have been "disrespecting" God all the time, we are covered with shame and humiliation because we have not heeded Him.

"Speak thou with us . . . but let not God speak with us." We show how little we love God by preferring to listen to His servants only. We like to listen to personal testimonies, but we do not desire that God Himself should speak to us. Why are we so terrified lest God should speak to us? Because we know that if God does speak, either the thing must be done or we must tell God we will not obey Him. If it is only the servant’s voice we hear, we feel it is not imperative, we can say, "Well, that is simply your own idea, though I don’t deny it is probably God’s truth."

Am I putting God in the humiliating position of having treated me as a child of His whilst all the time I have been ignoring Him? When I do hear Him, the humiliation I have put on Him comes back on me – "Lord, why was I so dull and so obstinate?" This is always the result when once we do hear God. The real delight of hearing Him is tempered with shame in having been so long in hearing Him.

《Faith's check book》February 12

God Delights to Give

After Lot had departed, the Lord said to Abram, “Look from the place where you stand to the north, south, east, and west. I will give all the land that you see to you and your descendants forever. — Gen 13:14-15 

A special blessing for a memorable occasion. Abram had settled a family dispute. He had said, “Let there be no strife, I pray thee, between thee and me, for we be brethren”; and hence he received the blessing which belongs to peacemakers. The Lord and giver of peace delights to manifest His grace to those who seek peace and pursue it. If we desire closer communion with God, we must keep closer to the ways of peace.

Abram had behaved very generously to his kinsman, giving him his choice of the land. If we deny ourselves for peace’s sake, the Lord will more than make it up to us. As far as the patriarch can see, he can claim, and we may do the like by faith. Abram had to wait for the actual possession, but the Lord entailed the land upon him and his posterity. Boundless blessings belong to us by covenant gift. All things are ours. When we please the Lord, He makes us to look everywhere and see all things our own, whether things present or things to come, all are ours, and we are Christ’s, and Christ is God’s.

《Believer's Daily Treasure》February 12

Possession of the Spirit of Christ

You, however, are not in the flesh but in the Spirit, if indeed the Spirit of God lives in you. Now if anyone does not have the Spirit of Christ, this person does not belong to him. — Rom 8:9 

Author of our new creation,

Let us all thine influence prove;

Make our souls thy habitation;

Shed abroad the Saviour’s love.

《Streams In The Desert》February 12

The Father's Hand

For the unconverted pursue these things, and your heavenly Father knows that you need them.—Matt 6:32 

A visitor at a school for the deaf and dumb was writing questions on the blackboard for the children. By and by he wrote this sentence: “Why has God made me to hear and speak, and made you deaf and dumb?”

The awful sentence fell upon the little ones like a fierce blow in the face. They sat palsied before that dreadful “Why?” And then a little girl arose.

Her lip was trembling. Her eyes were swimming with tears. Straight to the board she walked, and, picking up the crayon, wrote with firm hand these precious words: “Even so, Father, for so it seemed good in thy sight!” What a reply! It reaches up and lays hold of an eternal truth upon which the maturest believer as well as the youngest child of God may alike securely rest—the truth that God is your Father.

Do you mean that? Do you really and fully believe that? When you do, then your dove of faith will no longer wander in weary unrest, but will settle down forever in its eternal resting place of peace. “Your Father!”

I can still believe that a day comes for all of us, however far off it may be, when we shall understand; when these tragedies, that now blacken and darken the very air of heaven for us, will sink into their places in a scheme so august, so magnificent, so joyful, that we shall laugh for wonder and delight. —Arthur Christopher Bacon

No chance hath brought this ill to me;

’Tis God’s own hand, so let it be,

He seeth what I cannot see.

There is a need-be for each pain,

And He one day will make it plain

That earthly loss is heavenly gain.

Like as a piece of tapestry

Viewed from the back appears to be

Naught but threads tangled hopelessly;

But in the front a picture fair

Rewards the worker for his care,

Proving his skill and patience rare.

Thou art the Workman, I the frame.

Lord, for the glory of Thy Name,

Perfect Thine image on the same.

—Selected

《Daily Prayer Guide》February 12

According to the grace of God given to me, like a skilled master-builder I laid a foundation, but someone else builds on it. And each one must be careful how he builds. — 1 Cor 3:10 

With malice towards none, with charity for all, with firmness in the right as God gives us to see the right, let us strive on to finish the work we are in; to bind up the nation’s wounds, … to do all which may achieve and cherish a just and lasting peace among ourselves and with all nations.

— Abraham Lincoln.

The great moral combat between human life and each human soul must be single…. When a soul arms for battle she goes forth alone.

— Owen Meredith.

Prayer

Almighty God, I thank thee for the courage that comes with a great life. Help me to be brave, even if it is only that others may be blest. May I lay a careful foundation and plan to build the best that I can afford. Amen.

《Morning By Morning》February 13

 “Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.”— 1 John 3:1,2

“Behold, what manner of love the Father hath bestowed upon us.” Consider who we were, and what we feel ourselves to be even now when corruption is powerful in us, and you will wonder at our adoption. Yet we are called “the sons of God.”

What a high relationship is that of a son, and what privileges it brings! What care and tenderness the son expects from his father, and what love the father feels towards the son! But all that, and more than that, we now have through Christ.

As for the temporary drawback of suffering with the elder brother, this we accept as an honour: “Therefore the world knoweth us not, because it knew him not.” We are content to be unknown with him in his humiliation, for we are to be exalted with him.

“Beloved, now are we the sons of God.” That is easy to read, but it is not so easy to feel. How is it with your heart this morning? Are you in the lowest depths of sorrow? Does corruption rise within your spirit, and grace seem like a poor spark trampled under foot? Does your faith almost fail you?

Fear not, it is neither your graces nor feelings on which you are to live: you must live simply by faith on Christ. With all these things against us, now—in the very depths of our sorrow, wherever we may be—now, as much in the valley as on the mountain, “Beloved, now are we the sons of God.”

“Ah, but,” you say, “see how I am arrayed! my graces are not bright; my righteousness does not shine with apparent glory.” But read the next: “It doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him.”

The Holy Spirit shall purify our minds, and divine power shall refine our bodies; then shall we see him as he is.

《Evening by Evening》February  13

“There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.”— Romans 8:1

Come, my soul, think thou of this. Believing in Jesus, thou art actually and effectually cleared from guilt; thou art led out of thy prison. Thou art no more in fetters as a bond-slave; thou art delivered now from the bondage of the law; thou art freed from sin, and canst walk at large as a freeman; thy Saviour’s blood has procured thy full discharge.

Thou hast a right now to approach thy Father’s throne. No flames of vengeance are there to scare thee now; no fiery sword; justice cannot smite the innocent. Thy disabilities are taken away: thou wast once unable to see thy Father’s face: thou canst see it now.

Thou couldst not speak with him: but now thou hast access with boldness. Once there was a fear of hell upon thee; but thou hast no fear of it now, for how can there be punishment for the guiltless? He who believeth is not condemned, and cannot be punished.

And more than all, the privileges thou mightst have enjoyed, if thou hadst never sinned, are thine now that thou art justified. All the blessings which thou wouldst have had if thou hadst kept the law, and more, are thine, because Christ has kept it for thee.

All the love and the acceptance which perfect obedience could have obtained of God, belong to thee, because Christ was perfectly obedient on thy behalf, and hath imputed all his merits to thy account, that thou mightst be exceeding rich through him, who for thy sake became exceeding poor.

Oh! how great the debt of love and gratitude thou owest to thy Saviour!

     “A debtor to mercy alone,

       Of covenant mercy I sing;

     Nor fear with thy righteousness on,

       My person and offerings to bring:

     The terrors of law and of God,

       With me can have nothing to do;

     My Saviour’s obedience and blood

       Hide all my transgressions from view.”

《My Utmost for His Highest》February  13

THE DEVOTION OF HEARING

Speak; for Thy servant heareth. — 1 Samuel 3:10

Because I have listened definitely to one thing from God, it does not follow that I will listen to everything He says. The way in which I show God that I neither love nor respect Him is by the obtuseness of my heart and mind towards what He says. If I love my friend, I intuitively detect what he wants, and Jesus says, "Ye are My friends." Have I disobeyed some command of my Lord’s this week? If I had realized that it was a command of Jesus, I would not consciously have disobeyed it; but most of us show such disrespect to God that we do not even hear what He says, He might never have spoken.

The destiny of my spiritual life is such identification with Jesus Christ that I always hear God, and I know that God always hears me (John 11:41). If I am united with Jesus Christ, I hear God, by the devotion of hearing all the time. A lily, or a tree, or a servant of God, may convey God’s message to me. What hinders me from hearing is that I am taken up with other things. It is not that I will not hear God, but I am not devoted in the right place. I am devoted to things, to service, to convictions, and God may say what He likes but I do not hear Him. The child attitude is always, "Speak, Lord, for Thy servant heareth." If I have not cultivated this devotion of hearing, I can only hear God’s voice at certain times; at other times I am taken up with things – things which I say I must do, and I become deaf to Him, I am not living the life of a child. Have I heard God’s voice to-day?

《Faith's check book》Febr

uary 13

Blessed in the Field

You will be blessed in the city and blessed in the field. — Deut 28:3 

So was Isaac blessed when he walked therein at eventide to meditate. How often has the Lord met us when we have been alone! The hedges and the trees can bear witness to our joy. We look for such blessedness again.

So was Boaz blessed when he reaped his harvest, and his workmen met him with benedictions. May the Lord prosper all who drive the plow! Every farmer may urge this promise with God, if indeed he obeys the voice of the Lord God.

We go to the field to labor as father Adam did; and since the curse fell on the soil through the sin of Adam the first, it is a great comfort to find a blessing through Adam the second,

We go to the field for exercise, and we are happy in the belief that the Lord will bless that exercise and give us health, which we will use to His glory.

We go to the field to study nature, and there is nothing in a knowledge of the visible creation which may not be sanctified to the highest uses by the divine benediction.

We have at last to go to the field to bury our dead; yea, others will in their turn take us to God’s acre in the field. But we are blessed, whether weeping at the tomb or sleeping in it.

《Believer's Daily Treasure》February 13

Led by the Spirit

For all who are led by the Spirit of God are the sons of God. — Rom 8:14 

Lead us to holiness — the road

That we must take to dwell with God:

Lead us to Christ — the living way,

Nor let us from his pastures stray:

Lead us to God — our final rest,

In his enjoyment to be blest:

Lead us to heaven — the seat of bliss,

Where pleasure in perfection is.

《Streams In The Desert》February 13

Specialize in the Impossible

The whole hill country will be yours; though it is a forest, you can clear it and it will be entirely yours. You can conquer the Canaanites, though they have chariots with iron-rimmed wheels and are strong.”—Josh 17:18 

There is always room higher up. When the valleys are full of Canaanites, whose iron chariots withstand your progress, get up into the hills, occupy the upper spaces. If you can no longer work for God, pray for those who can. If you cannot move earth by your speech, you may move Heaven. If the development of life on the lower slopes is impossible, through limitations of service, the necessity of maintaining others, and such-like restrictions, let it break out toward the unseen, the eternal, the Divine.

Faith can fell forests. Even if the tribes had realized what treasures lay above them, they would hardly have dared to suppose it possible to rid the hills of their dense forest-growth. But as God indicated their task, He reminded them that they had power enough. The visions of things that seem impossible are presented to us, like these forest-covered steeps, not to mock us, but to incite us to spiritual exploits which would be impossible unless God had stored within us the great strength of His own indwelling.

Difficulty is sent to reveal to us what God can do in answer to the faith that prays and works. Are you straitened in the valleys? Get away to the hills, live there; get honey out of the rock, and wealth out of the terraced slopes now hidden by forest. —Daily Devotional Commentary

Got any rivers they say are uncrossable,

Got any mountains they say ’can’t tunnel through’?

We specialize in the wholly impossible,

Doing the things they say you can’t do.

—Song of the Panama builders

《Daily Prayer Guide》February 13

The one who weeps as he walks along, carrying his bag of seed, will certainly come in with a shout of joy, carrying his sheaves of grain. — Ps 126:6 

A man is not his hope, nor yet his despair, nor yet his past deed. We know not yet what we have done; still less what we are doing. Wait till evening, and other parts of our work will shine than we had thought at noon, and we shall discover the real purport of our toil.

— Henry D. Thoreau.

When you make a mistake don’t look back at it long. Take the reason of the thing into your mind, and look forward. Mistakes are lessons of wisdom…. The past cannot be changed. The future is yet in your power.

— Hugh White.

Prayer

My Father, help me to survey my life. Make me compassionate and considerate, that I may be qualified to promote that which is helpful. May I appreciate that what is worth keeping I can obtain from thee. Amen.

《Morning By Morning》February 14

 “And his allowance was a continual allowance given him of the king, a daily rate for every day, all the days of his life.”— 2 Kings 25:30

Jehoiachin was not sent away from the king’s palace with a store to last him for months, but his provision was given him as a daily pension. Herein he well pictures the happy position of all the Lord’s people.

A daily portion is all that a man really wants. We do not need tomorrow’s supplies; that day has not yet dawned, and its wants are as yet unborn. The thirst which we may suffer in the month of June does not need to be quenched in February, for we do not feel it yet; if we have enough for each day as the days arrive we shall never know want.

Sufficient for the day is all that we can enjoy. We cannot eat or drink or wear more than the day’s supply of food and raiment; the surplus gives us the care of storing it, and the anxiety of watching against a thief.

One staff aids a traveller, but a bundle of staves is a heavy burden. Enough is not only as good as a feast, but is all that the greatest glutton can truly enjoy. This is all that we should expect; a craving for more than this is ungrateful.

When our Father does not give us more, we should be content with his daily allowance. Jehoiachin’s case is ours, we have a sure portion, a portion given us of the king, a gracious portion and a perpetual portion. Here is surely ground for thankfulness.

Beloved Christian reader, in matters of grace you need a daily supply. You have no store of strength. Day by day must you seek help from above. It is a very sweet assurance that a daily portion is provided for you.

In the word, through the ministry, by meditation, in prayer and waiting upon God you shall receive renewed strength. In Jesus all needful things are laid up for you. Then enjoy your continual allowance.

Never go hungry while the daily bread of grace is on the table of mercy.

《Evening by Evening》February  14

“And when the woman saw that she was not hid, she came trembling, and falling down before him, she declared unto him before all the people for what cause she had touched him, and how she was healed immediately.”— Luke 8:47

One of the most touching and teaching of the Saviour’s miracles is before us tonight. The woman was very ignorant. She imagined that virtue came out of Christ by a law of necessity, without his knowledge or direct will.

Moreover, she was a stranger to the generosity of Jesus’ character, or she would not have gone behind to steal the cure which he was so ready to bestow. Misery should always place itself right in the face of mercy.

Had she known the love of Jesus’ heart, she would have said, “I have but to put myself where he can see me—his omniscience will teach him my case, and his love at once will work my cure.” We admire her faith, but we marvel at her ignorance.

After she had obtained the cure, she rejoiced with trembling: glad was she that the divine virtue had wrought a marvel in her; but she feared lest Christ should retract the blessing, and put a negative upon the grant of his grace: little did she comprehend the fulness of his love!

We have not so clear a view of him as we could wish; we know not the heights and depths of his love; but we know of a surety that he is too good to withdraw from a trembling soul the gift which it has been able to obtain.

But here is the marvel of it: little as was her knowledge, her faith, because it was real faith, saved her, and saved her at once. There was no tedious delay—faith’s miracle was instantaneous. If we have faith as a grain of mustard seed, salvation is our present and eternal possession.

If in the list of the Lord’s children we are written as the feeblest of the family, yet, being heirs through faith, no power, human or devilish, can eject us from salvation. If we dare not lean our heads upon his bosom with John, yet if we can venture in the press behind him, and touch the hem of his garment, we are made whole.

Courage, timid one! thy faith hath saved thee; go in peace. “Being justified by faith, we have peace with God.”

《My Utmost for His Highest》February  14

THE DISCIPLINE OF HEEDING

What I tell you in darkness, that speak ye in light: and what ye hear in the ear, that preach ye upon the housetops. — Matthew 10:27

At times God puts us through the discipline of darkness to teach us to heed Him. Song birds are taught to sing in the dark, and we are put into the shadow of God’s hand until we learn to hear Him. "What I tell you in darkness" – watch where God puts you into darkness, and when you are there keep your mouth shut. Are you in the dark just now in your circumstances, or in your life with God? Then remain quiet. If you open your mouth in the dark, you will talk in the wrong mood: darkness is the time to listen. Don’t talk to other people about it; don’t read books to find out the reason of the darkness, but listen and heed. If you talk to other people, you cannot hear what God is saying. When you are in the dark, listen, and God will give you a very precious message for someone else when you get into the light.

After every time of darkness there comes a mixture of delight and humiliation (if there is delight only, I question whether we have heard God at all), delight in hearing God speak, but chiefly humiliation – What a long time I was in hearing that! How slow I have been in understanding that! And yet God has been saying it all these days and weeks. Now He gives you the gift of humiliation which brings the softness of heart that will always listen to God now.

《Faith's check book》February 14

Mercy to the Undeserving

An evil person suffers much pain, but the Lord’s faithfulness overwhelms the one who trusts in him. — Ps 32:10 

O fair reward of trust! My Lord, grant it me to the full! The truster above all men feels himself to be a sinner; and lo, mercy is prepared for him: he knows himself to have no deservings, but mercy comes in and keeps house for him on a liberal scale. O Lord, give me this mercy, even as I trust in Thee!

Observe, my soul, what a bodyguard thou hast! As a prince is compassed about with soldiery, so art thou compassed about with mercy. Before and behind, and on all sides, ride these mounted guards of grace. We dwell in the center of the system of mercy, for we dwell in Christ Jesus.

O my soul, what an atmosphere dost thou breathe! As the air surrounds thee, even so does the mercy of thy Lord. To the wicked there are many sorrows, but to thee there are so many mercies that thy sorrows are not worth mentioning. David says, “Be glad in the Lord, and rejoice, ye righteous; and shout for joy, all ye that are upright in heart.” In obedience to this precept my heart shall triumph in God, and I will tell out my gladness. As Thou hast compassed me with mercy, I will also compass Thine altars, O my God, with songs of thanksgiving!

《Believer's Daily Treasure》February 14

Conviction of Sin

My whole body is sick because of your judgment; I am deprived of health because of my sin. For my sins overwhelm me; like a heavy load, they are too much for me to bear. — Ps 38:3-4 

O Thou that hear’st the prayer of faith,

Wilt thou not save my soul from death,

My soul that rests on thee?

I have no refuge of my own,

But fly to what my Lord hath done

And suffer’d once for me.

《Streams In The Desert》February 14

Rejoice Evermore

Rejoice in the Lord always. Again I say, rejoice!—Phil 4:4 

It is a good thing to rejoice in the Lord. Perhaps you have tried this, and the first time seemed to fail. Never mind, keep right on and when you cannot feel any joy, when there is no spring, and no seeming comfort and encouragement, still rejoice, and count it all joy. Even when you fall into divers temptations, reckon it joy and delight and God will make your reckoning good. Do you suppose your Father will let you carry the banner of His victory and His gladness on to the front of the battle, and then coolly stand back and see you captured or beaten back by the enemy? NEVER! The Holy Spirit will sustain you in your bold advance, and fill your heart with gladness and praise, and you will find your heart all exhilarated and refreshed by the fullness within. Lord teach me to rejoice in Thee, and to “rejoice evermore.” —Selected

“The weakest saint may Satan rout,

Who meets him with a praiseful shout.”

“Be filled with the Spirit…singing and making melody in your heart to the Lord” (Eph. 5:18-19).

Here the Apostle urges the use of singing as one of the inspiring helps in the spiritual life. He counsels his readers not to seek their stimulus through the body, but through the spirit; not by the quickening of the flesh, but by the exaltation of the soul.

“Sometimes a light surprises

The Christian while he sings.”

Let us sing even when we do not feel like it, for thus we may give wings to leaden feet and turn weariness into strength. —J. H. Jowett

“At midnight Paul and Silas prayed, and sang praises unto God: and the prisoners heard them” (Acts 16:25).

Oh, Paul, thou wondrous example to the flock, who could thus glory, bearing in the body as thou didst “the marks of the Lord Jesus”! Marks from stoning almost to the death, from thrice beating with rods, from those hundred and ninety-five stripes laid on thee by the Jews, and from stripes received in that Philippian jail, which had they not drawn blood would not have called for washing! Surely the grace which enabled thee to sing praises under such suffering is all-sufficient grace. —J. Roach

“Oh, let us rejoice in the Lord, evermore,

When darts of the tempter are flying,

For Satan still dreads, as he oft did of yore,

Our singing much more than our sighing.”

《Daily Prayer Guide》February 14

Dear friends, let us love one another, because love is from God, and everyone who loves has been fathered by God and knows God. — 1 John 4:7 

Oh! little loveliest lady mine,

What shall I send for your valentine?

Summer and flowers are far away;

Gloomy old Winter is king to-day;

Buds will not blow, and sun will not shine:

What shall I do for a valentine?

I’ve searched the gardens all through and through

For a bud to tell of my love so true;

But buds are asleep and blossoms are dead,

And the snow beats down on my poor little head:

So, little loveliest lady mine,

Here is my heart for your valentine.

— Laura E. Richards.

Oh rank is gold, and gold is fair,

And high and low mate ill;

But love has never known a law

Beyond its own sweet will!

— John G. Whittier.

Prayer

Loving Father, may I not fall to nodding in the balmy air of luxury and miss the messages of love. Arouse me, that I may give and take in the treasures of love as they come my way, and that they may not pass unnoticed. Amen.

《Morning By Morning》February 15

 “But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen.”— 2 Peter 3:18

Heaven will be full of the ceaseless praises of Jesus. Eternity! thine unnumbered years shall speed their everlasting course, but forever and forever, “to him be glory.” Is he not a “Priest forever after the order of Melchizedek?”

“To him be glory.” Is he not king forever?—King of kings and Lord of lords, the everlasting Father?

“To him be glory forever.” Never shall his praises cease. That which was bought with blood deserves to last while immortality endures. The glory of the cross must never be eclipsed; the lustre of the grave and of the resurrection must never be dimmed.

O Jesus! thou shalt be praised forever. Long as immortal spirits live—long as the Father’s throne endures—forever, forever, unto thee shall be glory. Believer, you are anticipating the time when you shall join the saints above in ascribing all glory to Jesus; but are you glorifying him now?

The apostle’s words are, “To him be glory both now and forever.” Will you not this day make it your prayer?

     “Lord, help me to glorify thee;

       I am poor;

     help me to glorify thee by contentment;

       I am sick;

     help me to give thee honour by patience;

       I have talents;

      help me to extol thee by spending them for thee;

       I have time;

     Lord, help me to redeem it, that I may serve thee;

       I have a heart to feel;

     Lord, let that heart feel no love but thine, and glow with no flame but affection for thee;

       I have a head to think;

     Lord, help me to think of thee and for thee;

       thou hast put me in this world for something;

     Lord, show me what that is, and help me to work out my life-purpose:

       I cannot do much;

     but as the widow put in her two mites,

       which were all her living,

     so, Lord, I cast my time and eternity too into thy treasury;

       I am all thine;

     take me, and enable me to glorify thee now,

       in all that I say,

     in all that I do,

       and with all that I have.” 

《Evening by Evening》February  15

“All thy garments smell of myrrh, and aloes, and cassia, out of the ivory palaces, whereby they have made thee glad.”— Psalm 45:8

And who are thus privileged to make the Saviour glad? His church—his people. But is it possible? He makes us glad, but how can we make him glad? By our love. Ah! we think it so cold, so faint; and so, indeed, we must sorrowfully confess it to be, but it is very sweet to Christ.

Hear his own eulogy of that love in the golden Canticle: “How fair is thy love, my sister, my spouse! how much better is thy love than wine!” See, loving heart, how he delights in you.

When you lean your head on his bosom, you not only receive, but you give him joy; when you gaze with love upon his all-glorious face, you not only obtain comfort, but impart delight. Our praise, too, gives him joy—not the song of the lips alone, but the melody of the heart’s deep gratitude.

Our gifts, too, are very pleasant to him; he loves to see us lay our time, our talents, our substance upon the altar, not for the value of what we give, but for the sake of the motive from which the gift springs. To him the lowly offerings of his saints are more acceptable than the thousands of gold and silver.

Holiness is like frankincense and myrrh to him. Forgive your enemy, and you make Christ glad; distribute of your substance to the poor, and he rejoices; be the means of saving souls, and you give him to see of the travail of his soul; proclaim his gospel, and you are a sweet savour unto him; go among the ignorant and lift up the cross, and you have given him honour.

It is in your power even now to break the alabaster box, and pour the precious oil of joy upon his head, as did the woman of old, whose memorial is to this day set forth wherever the gospel is preached. Will you be backward then?

Will you not perfume your beloved Lord with the myrrh and aloes, and cassia, of your heart’s praise? Yes, ye ivory palaces, ye shall hear the songs of the saints!

《My Utmost for His Highest》February  15

AM I MY BROTHER’S KEEPER?

None of us liveth to himself. — Romans 14:7.

Has it ever dawned on you that you are responsible for other souls spiritually before God? For instance, if I allow any private deflection from God in my life, everyone about me suffers. We "sit together in heavenly places." "Whether one member suffer, all the members suffer with it." When once you allow physical selfishness, mental slovenliness, moral obtuseness, spiritual density, everyone belonging to your crowd will suffer. "But," you say, "who is sufficient for these things if you erect a standard like that?" "Our sufficiency is of God," and of Him alone.

"Ye shall be My witnesses." How many of us are willing to spend every ounce of nervous energy, of mental, moral and spiritual energy we have for Jesus Christ? That is the meaning of a witness in God’s sense of the word. It takes time, be patient with yourself. God has left us on the earth – what for? To be saved and sanctified? No, to be at it for Him. Am I willing to be broken bread and poured out wine for Him? To be spoilt for this age, for this life, to be spoilt from every standpoint but one – saving as I can disciple men and women to the Lord Jesus Christ. My life as a worker is the way I say "thank you" to God for His unspeakable salvation. Remember it is quite possible for any one of us to be flung out as reprobate silver – ". . . lest that by any means when I have preached to others, I myself should be a castaway."

《Faith's check book》February 15

Ever Mindful

The Lord takes notice of us, he will bless – he will bless the family of Israel, he will bless the family of Aaron. — Ps 115:12 

I can set my seal to that first sentence. Cannot you? Yes, Jehovah has thought of us, provided for us, comforted us, delivered us, and guided us. In all the movements of His providence He has been mindful of us, never overlooking our mean affairs. His mind has been full of us — that is the other form of the word mindfull. This has been the case all along and without a single break. At special times, however, we have more distinctly seen this mindfulness, and we would recall them at this hour with overflowing gratitude. Yes, yes, “the Lord hath been mindful of us.”

The next sentence is a logical inference from the former one. Since God is unchangeable, He will continue to be mindful of us in the future as He has been in the past; and His mindfulness is tantamount to blessing us. But we have here not only the conclusion of reason but the declaration of inspiration; we have it on the Holy Ghost’s authority — “He will bless us.” This means great things and unsearchable. The very indistinctness of the promise indicates its infinite reach. He will bless us after His own divine manner, and that forever and ever, Therefore, let us each say, “Bless the Lord, O my soul!”

《Believer's Daily Treasure》February 15

Repentance for Sin

For sadness as intended by God produces a repentance that leads to salvation, leaving no regret, but worldly sadness brings about death. — 2 Cor 7:10 

My lips with shame my sins confess

Against thy law, against thy grace:

Lo, should thy judgments grow severe,

I am condemn’d, but thou art clear.

《Streams In The Desert》February 15

Fret Not Over Evil-doers

Do not fret when wicked men seem to succeed! Do not envy evildoers!—Ps 37:1 

Do not get into a perilous heat about things. If ever heat were justified, it was surely justified in the circumstances outlined in the Psalm. Evil-doers were moving about clothed in purple and fine linen, and faring sumptuously every day. “Workers of iniquity” were climbing into the supreme places of power, and were tyrannizing their less fortunate brethren. Sinful men and women were stalking through the land in the pride of life and basking in the light and comfort of great prosperity, and good men were becoming heated and fretful.

“Fret not thyself.” Do not get unduly heated! Keep cool! Even in a good cause, fretfulness is not a wise help-meet. Fretting only heats the bearings; it does not generate the steam. It is no help to a train for the axles to get hot; their heat is only a hindrance. When the axles get heated, it is because of unnecessary friction; dry surfaces are grinding together, which ought to be kept in smooth co-operation by a delicate cushion of oil.

And is it not a suggestive fact that this word “fret” is closely akin to the word “friction,” and is an indication of absence of the anointing oil of the grace of God?

In fretfulness, a little bit of grit gets into the bearings—some slight disappointment, some ingratitude, some discourtesy—and the smooth working of the life is checked. Friction begets heat; and with the heat, most dangerous conditions are created.

Do not let thy bearings get hot. Let the oil of the Lord keep thee cool, lest by reason of an unholy heat thou be reckoned among the evil-doers. —The Silver Lining

Dear restless heart, be still; don’t fret and worry so;

God has a thousand ways His love and help to show;

Just trust, and trust, and trust, until His will you know.

Dear restless heart, be still, for peace is God’s own smile,

His love can every wrong and sorrow reconcile;

Just love, and love, and love, and calmly wait awhile.

Dear restless heart, be brave; don’t moan and sorrow so,

He hath a meaning kind in chilly winds that blow;

Just hope, and hope, and hope, until you braver grow.

Dear restless heart, repose upon His breast this hour,

His grace is strength and life, His love is bloom and flower;

Just rest, and rest, and rest, within His tender power.

Dear restless heart, be still! Don’t struggle to be free;

God’s life is in your life, from Him you may not flee;

Just pray, and pray, and pray, till you have faith to see.

—Edith Willis Linn

《Daily Prayer Guide》February 15

No, in all these things we have complete victory through him who loved us! — Rom 8:37 

The night I know is nigh at hand,

The mists lie low on hill and bay,

The autumn sheaves are brown and dry,

But I have had the day.

Yes, I have had, dear Lord, the day.

When at thy call I have the night

Brief be the twilight as I pass

From light to dark, from dark to light.

— S. Weir Mitchell.

If thou faint in the day of adversity, thy strength is small—too small to be worth talking about, for the day of adversity is its first real opportunity.

— Maltbie Babcock.

Prayer

My Father, may my daily work not be the means of separating me from thee, but may I have thee for my companion through my work. Forbid that I should ever submit to despair from weakness of body, but that I may be blest and grow strong as my spirit lives in thee. Amen.

《Morning By Morning》February 16

 “Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content.”— Philippians 4:11

These words show us that contentment is not a natural propensity of man. “Ill weeds grow apace.” Covetousness, discontent and murmuring are as natural to man as thorns are to the soil.

We need not sow thistles and brambles; they come up naturally enough, because they are indigenous to earth: and so, we need not teach men to complain; they complain fast enough without any education. But the precious things of the earth must be cultivated.

If we would have wheat, we must plough and sow; if we want flowers, there must be the garden, and all the gardener’s care. Now, contentment is one of the flowers of heaven, and if we would have it, it must be cultivated; it will not grow in us by nature; it is the new nature alone that can produce it, and even then we must be specially careful and watchful that we maintain and cultivate the grace which God has sown in us.

Paul says, “I have learned … to be content;” as much as to say, he did not know how at one time. It cost him some pains to attain to the mystery of that great truth. No doubt he sometimes thought he had learned, and then broke down.

And when at last he had attained unto it, and could say, “I have learned in whatsoever state I am, therewith to be content,” he was an old, grey-headed man, upon the borders of the grave—a poor prisoner shut up in Nero’s dungeon at Rome.

We might well be willing to endure Paul’s infirmities, and share the cold dungeon with him, if we too might by any means attain unto his good degree. Do not indulge the notion that you can be contented without learning, or learn without discipline.

It is not a power that may be exercised naturally, but a science to be acquired gradually. We know this from experience. Brother, hush that murmur, natural though it be, and continue a diligent pupil in the College of Content.

《Evening by Evening》February  16

“Thou gavest also thy good spirit to instruct them, and withheldest not thy manna from their mouth, and gavest them water for their thirst.”— Nehemiah 9:20

Common, too common is the sin of forgetting the Holy Spirit. This is folly and ingratitude. He deserves well at our hands, for he is good, supremely good.

As God, he is good essentially. He shares in the threefold ascription of Holy, holy, holy, which ascends to the Triune Jehovah. Unmixed purity and truth, and grace is he. He is good benevolently, tenderly bearing with our waywardness, striving with our rebellious wills; quickening us from our death in sin, and then training us for the skies as a loving nurse fosters her child.

How generous, forgiving and tender is this patient Spirit of God. He is good operatively. All his works are good in the most eminent degree: he suggests good thoughts, prompts good actions, reveals good truths, applies good promises, assists in good attainments and leads to good results.

There is no spiritual good in all the world of which he is not the author and sustainer, and heaven itself will owe the perfect character of its redeemed inhabitants to his work. He is good officially; whether as Comforter, Instructor, Guide, Sanctifier, Quickener or Intercessor, he fulfils his office well, and each work is fraught with the highest good to the church of God.

They who yield to his influences become good, they who obey his impulses do good, they who live under his power receive good. Let us then act towards so good a person according to the dictates of gratitude.

Let us revere his person, and adore him as God over all, blessed forever; let us own his power, and our need of him by waiting upon him in all our holy enterprises; let us hourly seek his aid, and never grieve him; and let us speak to his praise whenever occasion occurs.

The church will never prosper until more reverently it believes in the Holy Ghost. He is so good and kind, that it is sad indeed that he should be grieved by slights and negligences.

《My Utmost for His Highest》February  16

THE INSPIRATION OF SPIRITUAL INITIATIVE

Arise from the dead. — Ephesians 5:14

All initiative is not inspired. A man may say to you – "Buck up, take your disinclination by the throat, throw it overboard, and walk out into the thing!" That is ordinary human initiative. But when the Spirit of God comes in and says, in effect, "Buck up," we find that the initiative is inspired.

We all have any number of visions and ideals when we are young, but sooner or later we find that we have no power to make them real. We cannot do the things we long to do, and we are apt to settle down to the visions and ideals as dead, and God has to come and say – "Arise from the dead." When the inspiration of God does come, it comes with such miraculous power that we are able to arise from the dead and do the impossible thing. The remarkable thing about spiritual initiative is that the life comes after we do the "bucking up." God does not give us overcoming life; He gives us life as we overcome. When the inspiration of God comes, and He says – "Arise from the dead," we have to get up; God does not lift us up. Our Lord said to the man with the withered hand – "Stretch forth thy hand," and as soon as the man did so, his hand was healed, but he had to take the initiative. If we will do the overcoming, we shall find we are inspired of God because He gives life immediately.

《Faith's check book》February 16

You Deal with God

I cannot carry out my fierce anger! I cannot totally destroy Ephraim! Because I am God, and not man – the Holy One among you – I will not come in wrath! — Hos 11:9 

The Lord thus makes known His sparing mercies. It may be that the reader is now under heavy displeasure, and everything threatens his speedy doom. Let the text hold him up from despair. The Lord now invites you to consider your ways and confess your sins. If He had been man, He would long ago have cut you off. If He were now to act after the manner of men, it would be a word and a blow and then there would be an end of you: but it is not so, for “as high as the heavens are above the earth, so high are his ways above your ways.”

You rightly judge that He is angry, but He keepeth not His anger forever: if you turn from sin to Jesus, God will turn from wrath. Because God is God, and not man, there is still forgiveness for you, even though you may be steeped up to your throat in iniquity. You have a God to deal with and not a hard man, or even a merely just man. No human being could have patience with you. You would have wearied out an angel, as you have wearied your sorrowing Father; but God is longsuffering. Come and try Him at once. Confess, believe, and turn from your evil way, and you shall be saved.

《Believer's Daily Treasure》February 16

Hatred to Sin

Everyone who has been fathered by God does not practice sin, because God’s seed resides in him, and thus he is not able to sin, because he has been fathered by God. — 1 John 3:9 

Oh! give, Lord, the tender heart

That trembles at the approach of sin,

A godly fear of sin impart,

Implant and root it deep within.

《Streams In The Desert》February 16

Weeping May Last For a Night

This is what the Lord says: “Even though they are powerful – and what is more, even though their army is numerous – nevertheless, they will be destroyed and trickle away! Although I afflicted you, I will afflict you no more.—Nah 1:12 

There is a limit to affliction. God sends it, and removes it. Do you sigh and say, “When will the end be?” Let us quietly wait and patiently endure the will of the Lord till He cometh. Our Father takes away the rod when His design in using it is fully served.

If the affliction is sent for testing us, that our graces may glorify God, it will end when the Lord has made us bear witness to His praise.

We would not wish the affliction to depart until God has gotten out of us all the honor which we can possibly yield Him.

There may be today “a great calm.” Who knows how soon those raging billows will give place to a sea of glass, and the sea birds sit on the gentle waves?

After long tribulation, the flail is hung up, and the wheat rests in the garner. We may, before many hours are past, be just as happy as now we are sorrowful.

It is not hard for the Lord to turn night into day. He that sends the clouds can as easily clear the skies. Let us be of good cheer. It is better farther on. Let us sing Hallelujah by anticipation. —C. H. Spurgeon.

The great Husbandman is not always threshing. Trial is only for a season. The showers soon pass. Weeping may tarry only for the few hours of the short summer night; it must be gone at daybreak. Our light affliction is but for a moment. Trial is for a purpose, “If needs be.”

The very fact of trial proves that there is something in us very precious to our Lord; else He would not spend so much pains and time on us. Christ would not test us if He did not see the precious ore of faith mingled in the rocky matrix of our nature; and it is to bring this out into purity and beauty that He forces us through the fiery ordeal.

Be patient, O sufferer! The result will more than compensate for all our trials, when we see how they wrought out the far more exceeding and eternal weight of glory. To have one word of God’s commendation; to be honored before the holy angels; to be glorified in Christ, so as to be better able to flash His glory on Himself—ah! that will more than repay for all. —Tried by Fire

As the weights of the clock, or the ballast in the vessel, are necessary for their right ordering, so is trouble in the soul-life. The sweetest scents are only obtained by tremendous pressure; the fairest flowers grow amid Alpine snow-solitudes; the fairest gems have suffered longest from the lapidary’s wheel; the noblest statues have borne most blows of the chisel. All, however, are under law. Nothing happens that has not been appointed with consummate care and foresight. —Daily Devotional Commentary

《Daily Prayer Guide》February 16

In everything, treat others as you would want them to treat you, for this fulfills the law and the prophets. — Matt 7:12 

Thy love shall chant its own beatitudes

After its own life working. A child’s kiss

Set on thy sighing lips shall make thee glad.

A poor man served by thee shall make thee rich;

A sick man helped by thee shall make thee strong;

Thou shalt be served thyself by every sense

Of service which thou renderest.

— Elizabeth B. Browning.

Ask nothing more of me, sweet;

All I can give you I give.

Heart of my heart, were it more,

More would be laid at your feet:

Love that should help you to live,

Song that should help you to soar.

— Algernon Charles Swinburne.

Prayer

Lord God, I pray that I may not neglect the help and happiness that I may give with compassion and love. Make me strong in all the senses that answer to the call of humanity. Help me to guide and protect little children, and to care for the comforts of the old. Amen.